{"id":1292,"date":"2023-01-15T21:00:00","date_gmt":"2023-01-15T21:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=1292"},"modified":"2025-02-01T15:47:21","modified_gmt":"2025-02-01T15:47:21","slug":"images-of-the-female-character-in-nigerian-christian-television-drama-serial-lekan-asikhias-the-gatekeepers-in-perspective","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=1292","title":{"rendered":"Article 06 Issue 01 VOL 4 January 2023"},"content":{"rendered":"\n<div id=\"section-g3ec713\" class=\"wp-block-gutentor-e1 section-g3ec713 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>Title:&nbsp;<strong><strong>Images of the Female Character in Nigerian Christian Television Drama Serial: Lekan Asikhia\u2019s The Gatekeepers in Perspective<\/strong><\/strong><\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-g1ec8bf\" class=\"wp-block-gutentor-e1 section-g1ec8bf gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong><strong><strong>Solomon Adedokun Edebor<\/strong><\/strong><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-gab1943\" class=\"wp-block-gutentor-e1 section-gab1943 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong><strong>Department of Languages and Literary Studies<\/strong><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g7a9ee3\" class=\"wp-block-gutentor-e1 section-g7a9ee3 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong><strong>Afe Babalola University, Ado-Ekiti, Ekiti State, Nigeria<\/strong><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g0b3337\" class=\"wp-block-gutentor-e1 section-g0b3337 gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>Abstract<\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-gdb5ae8\" class=\"wp-block-gutentor-e1 section-gdb5ae8 gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">All over the world, controversies regarding the perception and relevance of women in society remain unabated. Prior research on Nigerian literature has largely focused on women&#8217;s depictions in written and oral literature, as well as films with little attention paid to Christian television drama serials. This paper, therefore, examines the portrayals of the female character in Nigerian Christian television drama serials to categorise female stereotypes that arise from such representations, even as it interrogates whether such representation reinforces socially constructed feminine notions. The study is significant because it extends the frontiers of knowledge by contributing to the existing body of scholarship on soap operas worldwide. Besides, its usefulness in the portrayal of women in Nigerian Christian television soap operas may provide the stimulus needed by producers of this genre to (re)examine their positions on the portrait of the female character offered to the Nigerian audience. Gerbner&#8217;s cultivation theory, Bandura&#8217;s social learning theory, and Carroll&#8217;s feminist film criticism were used as the theoretical framework, while Lekan Asikhia&#8217;s The Gatekeepers was purposively selected owing to how women are portrayed in it. Data from the serial were subjected to content analysis using the descriptive approach. The drama serial differently depicts eight signifiers of stereotypes of women. The persistent stereotypes are those that depict women as the tolerant wife who bears her husband&#8217;s promiscuity and assault; the stay-at-home wife; the adulterous wife who engages in sexual immorality due to financial incentives\/sexual gratification; the nasty stepmother that hurts her stepchildren and co-wives; the horrible and intrusive mother-in-law; the nonchalant mother whose actions are characterised by inconsiderateness and avarice; the femme fatale that brings calamitous events upon her victims; and the career woman with failed relationships or marriages. The paper concludes that the depictions of the female character in Nigerian Christian television plays are largely infused with a wide range of socio-cultural stereotypes. Thus, socially constructed feminine notions are reinforced by producers of Nigerian Christian television drama serials.<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g8cbafd\" class=\"wp-block-gutentor-e1 section-g8cbafd gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>Keywords:<\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-ge90eb8\" class=\"wp-block-gutentor-e1 section-ge90eb8 gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Christian television drama serial, empowerment, oppression, patriarchy, stereotype, The Gatekeepers, women<\/p><\/div><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/drive.google.com\/file\/d\/1oAfAQZNLw3DIlhNKmvudp3vTeHkQWy-i\/view?usp=share_link\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"278\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" alt=\"\" class=\"wp-image-1136\" style=\"width:183px;height:auto\" srcset=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png 1000w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-300x83.png 300w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-768x214.png 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a><\/figure>\n<\/div>\n\n\n<div id=\"section-ga444db\" class=\"wp-block-gutentor-e1 section-ga444db gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong><strong>How to Cite this Paper:<\/strong><\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-ged265c\" class=\"wp-block-gutentor-e1 section-ged265c gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Solomon, A. E. (2023).<strong>&nbsp; <\/strong>Images of the Female Character in Nigerian Christian Television Drama Serial: Lekan Asikhia\u2019s The Gatekeepers in Perspective. <em>Atras Journal, 4<\/em>(1), 67-90<\/p><\/div><\/div>\n\n\n\n<div id=\"section-gdb9fb5\" class=\"wp-block-gutentor-e1 section-gdb9fb5 gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong><strong>References<\/strong><\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-g096a5d\" class=\"wp-block-gutentor-e1 section-g096a5d gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Acholonu, C. O. (1995). <em>Motherism: The Afrocentric alternative to feminism.<\/em> Afa Publications.<br>Acholonu, C. (1988). Buchi Emecheta. 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From theatre to screen: A study of selected Nigerian Christian drama and home videos, (Unpublished Master\u2019s Thesis). University of Ibadan.<br>Emecheta, B. (2012). Feminism with a small \u201cf\u201d! In T. Olaniyan &amp; A. Quayson (Eds.), <em>African literature: an anthology of criticism and theory<\/em> (pp. 551-560). Blackwell Publishing.<br>Endong, F. P. C., &amp; Edim E. O. (2015). Media (mis) representation of the Nigerian woman as a product of the society. <em>International Journal of Gender and Women\u2019s Studies, 3<\/em>(1), 101-106.<br>Gerbner, G. et al. (2001). Growing up with television: Cultivation processes. In J. Bryant &amp; D. Zillmann (Eds.) <em>Media Effects: Advances in Theory and Research<\/em> (2nd ed., pp. 1-40). Lawrence Eribaum Associates <a href=\"https:\/\/www.researchgate.net\/publication\/310842660\">https:\/\/www.researchgate.net\/publication\/310842660<\/a>.<br>Hondo, M. (1996). What is Cinema for Us? In I. Bakari &amp; M. Cham (Eds.), <em>African Experiences of Cinema<\/em> (pp. 39-41). British Film Institute Publishing.<br>Idegu, V. O. (2011). <em>Bad women, good men: re-reading the stereotyping of women in selected Nigerian home video movies<\/em>, (Unpublished Master\u2019s Thesis). Ahmadu Bello University.<br>Katrak, K. H. (1987). Womanhood and motherhood: Variations on a theme in selected novels ofBuchi Emecheta. <em>Journal of Commonwealth Literature, 21<\/em>(1), 159-170.<br>MacRae, S. (1999). The mature and older women of African film. In K. W. Harrow (Ed.),<em> African Cinema: Post-Colonial and Feminist Readings<\/em> (pp. 241-254), African WorlPress.<br>Moaddel, M. (1998). Religion and women: Islamic modernism versus fundamentalism.<em> Journal for the Scientific Study of Religion, 37<\/em>(1), 108-130.<br>Morgan, M. &amp; Shanahan, J. (1997). Two decades of cultivation research: An appraisal and meta-analysis. In B. R. Burleson (Ed.), <em>Communication Yearbook 20<\/em> (pp. 1-45). Sage.<br>Norris, P. (1998) Eve: A biography. New York University Press.<br>Ogunleye, F. (2003). Christian video film in Nigeria: dramatic sermons through the silver screen. In F. Ogunleye (Ed.), <em>African Video Film Today<\/em> (pp. 105-128). Academic Publishers.<br>Oha, O. (2002). Yoruba Christian video narrative and indigenous imaginations: dialogue and duelogue. <em>Cahiers d\u2019Etudes Africaines, 42<\/em>(65), 121- 142.<br>Onwubiko, C. P. C. (2012). Empowerment of Nigerian women towards national development. <em>Journal of Resourcefulness and Distinction, 2<\/em>(1), 68- 78.<br>Osofisan, F. (2001). <em>Literature and Pressures of Freedom: Essays, Speeches and Songs.<\/em> Opon Ifa Readers.<br>Osondu-Oti, A., &amp; Olominu, T. (2018). Breaking the glass ceiling for Nigerian women participation in politics: A gender mainstreaming approach. <em>EPRA International Journal, 4<\/em>(12), 173-181.<br>Osondu-Oti, A., &amp; Omole, O. E. (2016). 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Advertising God: Nigerian Christian video-films and the power of consumer culture. <em>Journal of Religion in Africa, 33<\/em>(2), 203-231.<\/p><\/div><\/div>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"145\" height=\"50\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2025\/01\/image.png\" alt=\"\" class=\"wp-image-2538\" style=\"width:119px;height:auto\"\/><\/figure>\n\n\n\n<div id=\"section-g-6264hl4\" class=\"wp-block-gutentor-e1 section-g-6264hl4 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Copyright for all articles published in&nbsp;<strong>ATRAS&nbsp;<\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles.&nbsp;<strong>ATRAS&nbsp;<\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in&nbsp;<strong>ATRAS&nbsp;<\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Christian television drama serial, empowerment, oppression, patriarchy, stereotype, The Gatekeepers, women<\/p>\n","protected":false},"author":2,"featured_media":1282,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[93],"tags":[94,65,95,96,97,98],"class_list":["post-1292","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vol-04-n01-2023","tag-christian-television-drama-serial","tag-empowerment","tag-oppression","tag-patriarchy","tag-stereotype","tag-the-gatekeepers"],"gutentor_comment":0,"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Article 06 Issue 01 VOL 4 January 2023 - ATRAS journal<\/title>\n<meta name=\"description\" content=\"Christian television drama serial, empowerment, oppression, patriarchy, stereotype, The Gatekeepers, women\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atras-univ-saida.dz\/en\/?p=1292\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Images of the Female Character in Nigerian Christian Television Drama Serial: Lekan Asikhia\u2019s The Gatekeepers in Perspective\" \/>\n<meta property=\"og:description\" content=\"Christian television drama serial, empowerment, oppression, patriarchy, stereotype, The Gatekeepers, women\" \/>\n<meta property=\"og:url\" content=\"https:\/\/atras-univ-saida.dz\/en\/?p=1292\" 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