{"id":1844,"date":"2024-07-15T09:00:00","date_gmt":"2024-07-15T09:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=1844"},"modified":"2025-02-01T09:50:42","modified_gmt":"2025-02-01T09:50:42","slug":"globalization-authority-fragmentation-of-self-and-disturbance-of-religious-identity-from-distortion-to-extremism-in-amin-ben-battas","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=1844","title":{"rendered":"Article 04 Issue 02 VOL 5 July 2024"},"content":{"rendered":"\n<div id=\"section-gf41e3d\" class=\"wp-block-gutentor-e1 section-gf41e3d gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Title:<\/strong> <strong>Globalization Authority: Fragmentation of Self and Disturbance of Religious Identity from Distortion to Extremism in Amin Ben Batta&#8217;s \u201cOverdrive\u201d <\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g02c841\" class=\"wp-block-gutentor-e1 section-g02c841 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong><strong>Aya&nbsp; HAFDALLAH <br>Laboratory of the Composition and Research<br>Unit in Reading Theories and Curricula, University<br>of Biskra, Algeria<\/strong><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g070317\" class=\"wp-block-gutentor-e1 section-g070317 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-center-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong><strong>Amel&nbsp; DAHNOUN<br>University of Biskra, Algeria<\/strong><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g8b0002\" class=\"wp-block-gutentor-e1 section-g8b0002 gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>Abstract<\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-ga994c2\" class=\"wp-block-gutentor-e1 section-ga994c2 gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Globalization stands as a pivotal reality deeply ingrained within diverse ideologies, exerting significant influence across political, social, and cultural dimensions. Central to its impact is the concept of<em> religion<\/em>, pivotal for its role in reshaping societal identity structures. This study seeks to investigate the implications and consequences of globalization on the religious landscape, employing a descriptive-analytical approach to the novel <em>Overdrive <\/em>by Amin Ben Battha. The research critically examines the narratives of Jewish and Christian believers before and after the alteration of sacred texts, explores the proliferation of discourses centered on violence, extremism, and the rejection of moderation within Muslim communities, and ultimately considers globalization\u2019s objective of eroding religious distinctiveness in favor of a unified global identity ideology. Furthermore, the study critiques the condemnation of unfettered public freedoms by transforming monotheism into a mere ideological belief.<br>Haut du formulaire<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g64f846\" class=\"wp-block-gutentor-e1 section-g64f846 gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>Keywords:<\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-g3555ea\" class=\"wp-block-gutentor-e1 section-g3555ea gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Amin Ben Batta&#8217;s <em>Overdrive<\/em>, disurbance, distortion, Extremism, fragmentation of the self, Globalization, religious identity<\/p><\/div><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/drive.google.com\/file\/d\/1mMNYpiF3gC-muQQKCrfKQHNYh1eFq_Sj\/view?usp=sharing\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"278\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" alt=\"\" class=\"wp-image-1136\" style=\"width:183px;height:auto\" srcset=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png 1000w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-300x83.png 300w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-768x214.png 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a><\/figure>\n<\/div>\n\n\n<div id=\"section-gd9e0f6\" class=\"wp-block-gutentor-e1 section-gd9e0f6 gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>How to Cite this Paper:<\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-ga87b9d\" class=\"wp-block-gutentor-e1 section-ga87b9d gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Hafdallah, A., &amp; Dahnoun, A. (2024). Globalization Authority: Fragmentation of Self and Disturbance of Religious Identity from Distortion to Extremism in Amin Ben Batta&#8217;s \u201cOverdrive\u201d. <em>Atras Journal, 5<\/em>(2), 49-60<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g-dgwq1o1\" class=\"wp-block-gutentor-e1 section-g-dgwq1o1 gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>DOI:&nbsp;<br><\/strong><a href=\"https:\/\/doi.org\/10.70091\/Atras\/vol05no2.4\"><strong>https:\/\/doi.org\/10.70091\/Atras\/vol05no2.4<\/strong><\/a><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g-lu5nlud\" class=\"wp-block-gutentor-e1 section-g-lu5nlud gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-left-tablet text-align-left-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>References<\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-g4066df\" class=\"wp-block-gutentor-e1 section-g4066df gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Al-Asafin, I., &amp; Al-Sheikh, K. (2010). <em>Modern Literary Criticism Methods<\/em>. Cairo: Arab United Company for Marketing and Supplies.<br>Al-Baki, G. (2016). Globalization and its impact on Islamic identity. <em>Paradigm<\/em>, <em>1<\/em>(2), 149-162.<br>Al-Hazaima, M. Y. (2012). <em>Cultural Globalization and the Arabic Language: Challenges and Effects<\/em>. Amman: Academics for Publishing and Distribution.<br>Aljazeera Net. (2018, November 12). Time travel: Between Hawking&#8217;s optimism and Einstein&#8217;s relativity. Retrieved from <a href=\"https:\/\/www.aljazeera.net\/tech\/2018\/11\/12\/\">https:\/\/www.aljazeera.net\/tech\/2018\/11\/12\/<\/a><br>Allam, S. (2015, December 20). <em>Women in Christianity: The Mother of Christ denied priesthood. They become nuns but don&#8217;t attain clerical positions. They menstruate and are deprived of sacred mysteries. They submit to their husbands and do not speak in churches<\/em>. Retrieved from <a href=\"https:\/\/m.youm7.com\/story\/2015\/12\/20\">https:\/\/m.youm7.com\/story\/2015\/12\/20<\/a><br>Al-Yousef, A. M. (2022). Heidegger and the dispersion of human existence. <em>Al-Hewar Al-Motamaden<\/em>, (7311).<br>Arabic Language Academy. (2004). <em>Al-Mu&#8217;jam Al-Wasit. <\/em>The Intermediate Dictionary\uf05d. Cairo: Shorouk International Library.<br>Beghora, M. S., &amp; Labachi, A. (2020). The self and the other in the poems of folk poet Ahmed Ben Harath (A cultural approach). <em>Al-Mawdoona<\/em>, <em>7<\/em>(2), 623-638.<br>Ben Batta, A. (2019). <em>Overdrive<\/em>. Algeria: Algeria Reads.<br>Ben Dounia, S. (2017). Religious identity and the question of difference. <em>Muqaddimat<\/em>, <em>1<\/em>(4), 81-102.<br>Boucheliga, R. (2015). <em>Artistic Formation in Contemporary Algerian Women&#8217;s Poetry<\/em>. Egypt: Meme Publishing and Distribution.<br>Ibn Mandur. (1984). <em>Lisan Al-Arab<\/em>. Iran: Adab Al-Hawza Publishing.<br>Jaafer, A. (2016, September 23). <em>A return to the self<\/em>. Retrieved from <a href=\"https:\/\/www.aljazeera.net\/blogs\/2016\/9\/23\">https:\/\/www.aljazeera.net\/blogs\/2016\/9\/23<\/a><br>Mazour, A., &amp; Al-Amin, R. (2018, February). <em>The presence of self and others in Al-Jabri&#8217;s writings<\/em>. Retrieved from <a href=\"http:\/\/www.philopress.net\/2018\/02\/eljabri.html?m\">http:\/\/www.philopress.net\/2018\/02\/eljabri.html?m<\/a><br>Najm Safar, C. (2014). <em>Fragmentation of the Self and Personality Dissolution and Their Relation to Psychological Distress<\/em>. Alexandria: Modern University Office.<br>Sen, A. (2016). <em>Peace and the Democratic Society<\/em> (R. S. Musleh, Trans.). Beirut: Arab Center for Research and Policy Studies.<br>Tarad, S. (2015). <em>Fragmentation of Meaning from Title to Text in Contemporary Algerian Poetry from 1990 to 2010<\/em>, (Unpublished Master&#8217;s Thesis). Mohamed Khider University, Biskra.<br>Peter, B., &amp; Beaman, L. (2007). Religion, Globalization, and Culture. the netherlands: koninklijke brill NV, leiden.<\/p><\/div><\/div>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"145\" height=\"50\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2025\/01\/image.png\" alt=\"\" class=\"wp-image-2538\" style=\"width:119px;height:auto\"\/><\/figure>\n\n\n\n<div id=\"section-g-6264hl4\" class=\"wp-block-gutentor-e1 section-g-6264hl4 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Copyright for all articles published in&nbsp;<strong>ATRAS&nbsp;<\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles.&nbsp;<strong>ATRAS&nbsp;<\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in&nbsp;<strong>ATRAS&nbsp;<\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Amin Ben Batta&#8217;s Overdrive, disurbance, distortion, Extremism, fragmentation of the self, Globalization, religious identity<\/p>\n","protected":false},"author":2,"featured_media":1282,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[273],"tags":[285,286,288,289,287,290],"class_list":["post-1844","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vol-05-n02-2024","tag-amin-ben-battas-overdrive","tag-distortion","tag-disurbance","tag-extremism","tag-fragmentation-of-the-self","tag-globalization"],"gutentor_comment":0,"yoast_head":"<!-- This site is optimized with 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