{"id":1846,"date":"2024-07-15T09:00:00","date_gmt":"2024-07-15T09:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=1846"},"modified":"2025-02-01T09:50:52","modified_gmt":"2025-02-01T09:50:52","slug":"a-study-of-womanhood-as-symbols-to-further-colonial-nationalist-and-religious-communal-agendas-in-the-indian-subcontinent","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=1846","title":{"rendered":"Article 05 Issue 02 VOL 5 July 2024"},"content":{"rendered":"\n

Title:<\/strong> A study of \u201cWomanhood\u201d as Symbols to Further Colonial, Nationalist, and Religious Communal Agendas in the Indian subcontinent<\/strong><\/p><\/div><\/div>\n\n\n\n

Hafiz Shahrear Faisal
Lecturer, School of General Education, BRAC
University, Dhaka, Bangladesh<\/strong><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n

Saif Mahmood Mahim
Teaching assistant,
School of General Education<\/strong><\/strong><\/strong>
BRAC University, Dhaka, Bangladesh<\/strong><\/strong><\/strong>
<\/p><\/div><\/div>\n\n\n\n

Abstract<\/strong><\/h1><\/div><\/div>\n\n\n\n

This study delves into the historical exploitation of women as symbols to advance colonial, nationalist, and religious communal agendas, particularly focusing on the Indian subcontinent. Through an analysis of various events, including the British response to widow immolation, the Bengal Renaissance, and the aftermath of the Partition of India, the study highlights how women’s plight was manipulated to serve broader political goals. Drawing from sources such as Tanika Sarkar’s Rebels, Wives, Saints<\/em> and Urvashi Butalia’s The Other Side of Silence<\/em>, the study underscores the dual nature of women’s victimization: first by patriarchal structures and then by the instrumentalization of their suffering to bolster ideological narratives. It argues that despite purported humanitarian concerns, women’s agency and well-being were often overlooked, with their experiences reduced to mere symbols in the pursuit of power and national identity. This study aims to shed light on the complex intersections of gender, politics, and power dynamics in historical contexts. Examining the instrumentalization of women’s suffering for political ends prompts reflection on the ethical implications of using marginalized groups as symbols to promote ostensibly progressive agendas.<\/p><\/div><\/div>\n\n\n\n

Keywords:<\/strong><\/h1><\/div><\/div>\n\n\n\n

colonialism, gender identity, nationalism, religion, patriarchy, partition of India, regulative ideology, silenced voices, symbolic exploitation, transnational feminism, women’s agency<\/p><\/div><\/div>\n\n\n

\n
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How to Cite this Paper:<\/strong><\/h1><\/div><\/div>\n\n\n\n

Faisal, H. S., & Mahim, S. M. (2024).
A study of \u201cWomanhood\u201d as Symbols to Further Colonial, Nationalist, and Religious Communal Agendas in the Indian subcontinent. ATRAS Journal<\/em>, 5<\/em>(2), 61-76.<\/p><\/div><\/div>\n\n\n\n

DOI: 
https:\/\/doi.org\/10.70091\/Atras\/vol05no2.5<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n

References<\/strong><\/h1><\/div><\/div>\n\n\n\n

Badiou, A. (2010). The Communist Hypothesis.<\/em> Verso.
Beauvoir, S. de. (1997). The Second Sex.<\/em> Vintage Classic.
Butalia, U. (2003). The Other Side of Silence: Voices from the Partition of India<\/em>. Duke University Press.
Committee Against Torture. (2020, February 20). Bangladesh: Gang rape of two minority Hindu women and looting of property.<\/em> Retrieved from Available at https:\/\/www.omct.org\/en\/resources\/urgent-interventions\/bangladesh-gang-rape-of-two-minority-hindu-women-and-looting-of-property<\/a>
Chatterjee, P. (1987). The Nationalist Resolution of the Women’s Question.
Bedi, R. S. (2006). Lajwanti: Short story.
Fanon, F. (2008). Black Skin, White Masks <\/em>(R. Philcox, Trans). Grove Press.
Indian Express. (2024, April 30). Married Hindu Girl Abducted in Pakistan, Raped after she Refused to Convert to Islam.<\/em> The Indian Express. Available at https:\/\/indianexpress.com\/article\/world\/married-hindu-girl-abducted-raped-refused-to-convert-to-islam-pakistan-8397964\/<\/a>
Man\u1e6do, S. H. (2011). Mottled Dawn: Fifty Sketches and Stories of Partition.<\/em> Penguin Books.
Menon, R. (2017). Do Women Have a Country? The Daily Star’s Star Weekend<\/em>, 33\u201335.
Sarkar, T. (2010). Rebels, Wives, Saints: Designing Selves and Nations in Colonial Times.<\/em> Seagull.
\u017di\u017eek, S. (2010). Living in the End Times.<\/em> Verso.<\/p><\/div><\/div>\n\n\n\n

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Copyright for all articles published in ATRAS <\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles. ATRAS <\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in ATRAS <\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

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