{"id":2874,"date":"2025-01-15T08:00:00","date_gmt":"2025-01-15T08:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=2874"},"modified":"2025-02-07T17:04:02","modified_gmt":"2025-02-07T17:04:02","slug":"la-coconstruction-des-representations-de-lalterite-des-harragas-sur-les-medias-socionumeriques-algeriens","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=2874","title":{"rendered":"Article 26-Issue 01 vol 6 January 2025"},"content":{"rendered":"\n<div id=\"section-g058939\" class=\"wp-block-gutentor-e1 section-g058939 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong><strong>La (co)construction des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 des harragas sur les m\u00e9dias socionum\u00e9riques alg\u00e9riens<\/strong><\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-gcaaf61\" class=\"wp-block-gutentor-e1 section-gcaaf61 gutentor-element gutentor-element-advanced-text text-align-center-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong>Nesrine KHALDI<br>Universit\u00e9 Hassiba Benbouali- Chlef, Alg\u00e9rie<br><a href=\"mailto:nesrine@univ-chlef.dz\">nesrine@univ-chlef.dz<\/a><br><a href=\"https:\/\/orcid.org\/0009-0005-3734-8670\">https:\/\/orcid.org\/0009-0005-3734-8670<\/a><br>Kawher DEMBRI<br>Universit\u00e9 Hassiba Benbouali- Chlef, Alg\u00e9rie<br><a href=\"mailto:dembri_univ@yahoo.fr\"><strong>dembri_univ@yahoo.fr<\/strong><\/a><br><a href=\"https:\/\/orcid.org\/0009-0009-6078-7144\">https:\/\/orcid.org\/0009-0009-6078-7144<\/a><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-gb144bb\" class=\"wp-block-gutentor-e0 section-gb144bb gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Abstract<\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g6ab228\" class=\"wp-block-gutentor-e1 section-g6ab228 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Dans le pr\u00e9sent travail, il s\u2019agit d\u2019identifier les diff\u00e9rentes repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 que les internautes alg\u00e9riens (co) construisent au sujet des harragas en nous focalisant sur la mani\u00e8re dont ces repr\u00e9sentations se sont manifest\u00e9es dans un contexte socionum\u00e9rique. Nous nous basons sur la distinction des moyens linguistiques permettant aux scripteurs de repr\u00e9senter l\u2019autre-migrant en tant qu\u2019objet de leurs discours. Le focus sera ainsi mis sur le proc\u00e9d\u00e9 de la d\u00e9signation ainsi que les diff\u00e9rentes modalit\u00e9s qui contribuent \u00e0 la mise en discours sur l\u2019alt\u00e9rit\u00e9 des harragas en tant que groupe en soi faisant partie de la soci\u00e9t\u00e9 alg\u00e9rienne. L\u2019\u00e9tude a recommand\u00e9 que les internautes constituant notre \u00e9chantillon fassent recours \u00e0 de nombreux processus discursifs, \u00e0 savoir le discours de victimation, le discours de haine, le pathos, etc. afin de mettre en lumi\u00e8re leurs repr\u00e9sentations envers les harragas. L\u2019emploi des diverses formes de phrases ainsi que le recours aux outils lexicaux contribuent \u00e9galement \u00e0 la mise en discours des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9.<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g101d01\" class=\"wp-block-gutentor-e0 section-g101d01 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Keywords:<\/strong>  alt\u00e9rit\u00e9, d\u00e9signation, harragas, modalit\u00e9, repr\u00e9sentations<\/p><\/div><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/atras-univ-saida.dz\/archive\/index.php\/files\/article\/view\/155\/171\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"278\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" alt=\"\" class=\"wp-image-1136\" style=\"width:183px;height:auto\" srcset=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png 1000w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-300x83.png 300w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-768x214.png 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a><\/figure>\n<\/div>\n\n\n<div id=\"section-g-f1j5110\" class=\"wp-block-gutentor-e1 section-g-f1j5110 gutentor-element gutentor-element-advanced-text text-align-left-desktop text-align-center-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong>DOI: https:\/\/doi.org\/10.70091\/Atras\/vol06no01.26<br><\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-g014a7a\" class=\"wp-block-gutentor-e0 section-g014a7a gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong>How to Cite this Paper&nbsp;:<\/strong><\/strong> <\/p><\/div><\/div>\n\n\n\n<div id=\"section-g-6aqqlf6\" class=\"wp-block-gutentor-e0 section-g-6aqqlf6 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Khaldi, N., &amp; Dembri, K. (2025). \u00a0La (co)construction des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 des harragas sur les m\u00e9dias socionum\u00e9riques alg\u00e9riens.\u00a0 <em>ATRAS Revue<\/em>, <em>6<\/em>(1), 383-400<\/p><\/div><\/div>\n\n\n\n<div id=\"section-ga61cc2\" class=\"wp-block-gutentor-e0 section-ga61cc2 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>References<\/strong>:<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g6ce608\" class=\"wp-block-gutentor-e1 section-g6ce608 gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Ait Dahmane, K. (2022). \u00ab Harragas \u00bb, \u00ab migrants\u00bb, \u00ab r\u00e9fugi\u00e9s\u00bb : cat\u00e9gorisations et st\u00e9r\u00e9otypisations de l&#8217;alt\u00e9rit\u00e9 dans les discours journalistiques. <em>Revue RIDILCA<\/em>, <em>2<\/em>(1),11-20.<br>\u00c1lvarez-prendes, E., Vassiliadou, H.,&amp;Vladimirska, E. (2020). \u00a0La notion d\u2019alt\u00e9rit\u00e9 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 en linguistique fran\u00e7aise.\u00a0 <em>\u00c7\u00e9dille, revistadeestudiosfranceses<\/em>, <em>18<\/em>, 445- 462.<br>Belaid, F. (2022). La \u00abharga\u00bb et la migration dans l\u2019imaginaire des Alg\u00e9riens \u00ab proharaga\u00bb ou \u00abpro-migration\u00bb au XXIe si\u00e8cle : t\u00e9moignages dans la presse francophone et commentaires sur les r\u00e9seaux sociaux. <em>Revue RIDILCA<\/em>,<em> 1<\/em>(2), 220-235.<br>Bestandji, N. (2021). \u00a0Analyse discursive des repr\u00e9sentations de \u00abl\u2019Alg\u00e9rie\u00bb, du \u00abnous\u00bb de \u00abl\u2019autre\u00bb et de \u00abl\u2019ailleurs\u00bb dans les discours des haragas\u00a0.<em>Aleph<\/em>, <em>8 <\/em>(3), 287-307.<br>Boughachiche, I. (2023). Des images de l\u2019immigration clandestine dans l\u2019expression artistique : port\u00e9e et sens. <em>ALTRALANG journal<\/em>, <em>5<\/em>(3), 197-208.<br>Charaudeau, P. (2019).\u00a0 <em>De l\u2019\u00e9tat victimaire au discours de victimisation : Cartographie d\u2019un territoire discursif.<\/em> Disponible \u00e0 partir de l\u2019URL : <a href=\"http:\/\/journals.openedition.org\/aad\/3408\">http:\/\/journals.openedition.org\/aad\/3408<\/a><br>Constanza, J. (2020). \u00a0<em>Identit\u00e9 et alt\u00e9rit\u00e9\u00a0: la nomination des migrants traversant la M\u00e9diterran\u00e9e<\/em>. Disponible \u00e0 partir de l\u2019URL\u00a0: <a href=\"https:\/\/www.archipelies.org\/905\">https:\/\/www.archipelies.org\/905<\/a><br>Courbon, B., &amp;Martinez, C. (2012). Repr\u00e9sentations lexicographiques de la d\u00e9nomination. Le traitement de appeler, d\u00e9signer, nommer et d\u00e9nommer dans les\u00a0\u00a0\u00a0\u00a0 dictionnaires monolingues du fran\u00e7ais. <em>Langue fran\u00e7aise, <\/em>(174), 59-75. Armand Colin.<br>Dembri, K., &amp;Bouthiba, F. (2018). Alt\u00e9rit\u00e9, identit\u00e9 et repr\u00e9sentations de l\u2019Autre dans un contexte plurilingue. Le cas de chroniquesas du quotidien d\u2019Oran. <em>Socles, 5<\/em>(11), 47-72.<br>Dyoniziak, J. (2021). Dimension argumentative et narrative de l\u2019information m\u00e9diatique \u00e0 travers des s\u00e9quences bisegmentales.\u00a0<em>Neophilologica<\/em>,\u00a0<em>33<\/em>, 1-13. Disponible \u00e0 partir de l\u2019URL\u00a0: <a href=\"https:\/\/doi.org\/10.31261\/NEO.2021.33.06\">https:\/\/doi.org\/10.31261\/NEO.2021.33.06<\/a><br>Ihaddadene, M. (2016). <em>Alt\u00e9rit\u00e9 et st\u00e9r\u00e9otypes dans le discours de la presse fran\u00e7aise \u00a0\u00a0\u00a0 autour de la burqa<\/em>, Universit\u00e9 Abou El Kacem Saadallah ALGER 2.<br><a href=\"https:\/\/www.google.dz\/search?sca_esv=330785570d1616d3&amp;hl=fr&amp;sxsrf=ADLYWIKPnUywKYX-QqC8dLSeextyNBICCg:1721038699746&amp;q=inauthor:%22Berengere+Moricheau-Airaud%22&amp;tbm=bks\">Moricheau-Airaud<\/a>, B. (2020).\u00a0<em>Grammaire et stylistique &#8211; Agr\u00e9gation de lettres 2021. <\/em>Paris\u00a0: <a href=\"https:\/\/www.google.dz\/search?hl=fr&amp;gbpv=1&amp;dq=d%C3%A9finition+des+modalit%C3%A9s+d%27%C3%A9nonc%C3%A9&amp;pg=PA239&amp;printsec=frontcover&amp;q=inpublisher:%22Editions+Ellipses%22&amp;tbm=bks&amp;sa=X&amp;ved=2ahUKEwit3NPi6KiHAxUPWUEAHQH5DukQmxMoAHoECCIQAg&amp;sxsrf=ADLYWIKPnUywKYX-QqC8dLSeextyNBICCg:1721038699746\">Editions Ellipses<\/a>.<br>\u00a0Roulon-Doko, P. (2021). \u00a0<em>Les modalit\u00e9s d\u2019\u00e9nonciation en gbaya.<\/em>\u00a0 Disponible \u00e0 partir de l\u2019URL\u00a0: <a href=\"https:\/\/journals.openedition.org\/linx\/8238#quotation\">https:\/\/journals.openedition.org\/linx\/8238#quotation<\/a><\/p><\/div><\/div>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"145\" height=\"50\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2025\/01\/image.png\" alt=\"\" class=\"wp-image-2538\" style=\"width:119px;height:auto\"\/><\/figure>\n\n\n\n<div id=\"section-g-6264hl4\" class=\"wp-block-gutentor-e1 section-g-6264hl4 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Copyright for all articles published in&nbsp;<strong>ATRAS&nbsp;<\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles.&nbsp;<strong>ATRAS&nbsp;<\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in&nbsp;<strong>ATRAS&nbsp;<\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>alt\u00e9rit\u00e9, d\u00e9signation, harragas, modalit\u00e9, repr\u00e9sentations<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[599],"tags":[239,712,713,714,715],"class_list":["post-2874","post","type-post","status-publish","format-standard","hentry","category-vol-06-n01-2025","tag-alterite","tag-designation","tag-harragas","tag-modalite","tag-representations"],"gutentor_comment":0,"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Article 26-Issue 01 vol 6 January 2025 - ATRAS journal<\/title>\n<meta name=\"description\" content=\"alt\u00e9rit\u00e9, d\u00e9signation, harragas, modalit\u00e9, repr\u00e9sentations Dans le pr\u00e9sent travail, il s\u2019agit d\u2019identifier les diff\u00e9rentes repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 que les internautes alg\u00e9riens (co) construisent au sujet des harragas en nous focalisant sur la mani\u00e8re dont ces repr\u00e9sentations se sont manifest\u00e9es dans un contexte socionum\u00e9rique. Nous nous basons sur la distinction des moyens linguistiques permettant aux scripteurs de repr\u00e9senter l\u2019autre-migrant en tant qu\u2019objet de leurs discours. Le focus sera ainsi mis sur le proc\u00e9d\u00e9 de la d\u00e9signation ainsi que les diff\u00e9rentes modalit\u00e9s qui contribuent \u00e0 la mise en discours sur l\u2019alt\u00e9rit\u00e9 des harragas en tant que groupe en soi faisant partie de la soci\u00e9t\u00e9 alg\u00e9rienne. L\u2019\u00e9tude a recommand\u00e9 que les internautes constituant notre \u00e9chantillon fassent recours \u00e0 de nombreux processus discursifs, \u00e0 savoir le discours de victimation, le discours de haine, le pathos, etc. afin de mettre en lumi\u00e8re leurs repr\u00e9sentations envers les harragas. L\u2019emploi des diverses formes de phrases ainsi que le recours aux outils lexicaux contribuent \u00e9galement \u00e0 la mise en discours des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atras-univ-saida.dz\/en\/?p=2874\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La (co)construction des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 des harragas sur les m\u00e9dias socionum\u00e9riques alg\u00e9riens\" \/>\n<meta property=\"og:description\" content=\"Dans le pr\u00e9sent travail, il s\u2019agit d\u2019identifier les diff\u00e9rentes repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 que les internautes alg\u00e9riens (co) construisent au sujet des harragas en nous focalisant sur la mani\u00e8re dont ces repr\u00e9sentations se sont manifest\u00e9es dans un contexte socionum\u00e9rique. Nous nous basons sur la distinction des moyens linguistiques permettant aux scripteurs de repr\u00e9senter l\u2019autre-migrant en tant qu\u2019objet de leurs discours. Le focus sera ainsi mis sur le proc\u00e9d\u00e9 de la d\u00e9signation ainsi que les diff\u00e9rentes modalit\u00e9s qui contribuent \u00e0 la mise en discours sur l\u2019alt\u00e9rit\u00e9 des harragas en tant que groupe en soi faisant partie de la soci\u00e9t\u00e9 alg\u00e9rienne. L\u2019\u00e9tude a recommand\u00e9 que les internautes constituant notre \u00e9chantillon fassent recours \u00e0 de nombreux processus discursifs, \u00e0 savoir le discours de victimation, le discours de haine, le pathos, etc. afin de mettre en lumi\u00e8re leurs repr\u00e9sentations envers les harragas. L\u2019emploi des diverses formes de phrases ainsi que le recours aux outils lexicaux contribuent \u00e9galement \u00e0 la mise en discours des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/atras-univ-saida.dz\/en\/?p=2874\" \/>\n<meta property=\"og:site_name\" content=\"ATRAS journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-15T08:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-07T17:04:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"278\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"atras\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"La (co)construction des repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 des harragas sur les m\u00e9dias socionum\u00e9riques alg\u00e9riens\" \/>\n<meta name=\"twitter:description\" content=\"Dans le pr\u00e9sent travail, il s\u2019agit d\u2019identifier les diff\u00e9rentes repr\u00e9sentations de l\u2019alt\u00e9rit\u00e9 que les internautes alg\u00e9riens (co) construisent au sujet des harragas en nous focalisant sur la mani\u00e8re dont ces repr\u00e9sentations se sont manifest\u00e9es dans un contexte socionum\u00e9rique. Nous nous basons sur la distinction des moyens linguistiques permettant aux scripteurs de repr\u00e9senter l\u2019autre-migrant en tant qu\u2019objet de leurs discours. Le focus sera ainsi mis sur le proc\u00e9d\u00e9 de la d\u00e9signation ainsi que les diff\u00e9rentes modalit\u00e9s qui contribuent \u00e0 la mise en discours sur l\u2019alt\u00e9rit\u00e9 des harragas en tant que groupe en soi faisant partie de la soci\u00e9t\u00e9 alg\u00e9rienne. L\u2019\u00e9tude a recommand\u00e9 que les internautes constituant notre \u00e9chantillon fassent recours \u00e0 de nombreux processus discursifs, \u00e0 savoir le discours de victimation, le discours de haine, le pathos, etc. afin de mettre en lumi\u00e8re leurs repr\u00e9sentations envers les harragas. 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