{"id":3562,"date":"2026-01-15T08:00:00","date_gmt":"2026-01-15T08:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=3562"},"modified":"2026-01-30T19:52:04","modified_gmt":"2026-01-30T19:52:04","slug":"article-18-issue-01-vol-7-january-2026","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=3562","title":{"rendered":"Article 18 Issue 01 vol 7 January 2026"},"content":{"rendered":"\n<div id=\"section-geb5931\" class=\"wp-block-gutentor-e1 section-geb5931 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><h1 class=\"gutentor-text\"><strong><strong><strong>Satirizing the African State: Neocolonialism and Utopian Vision in Kevinblak\u2019s Comedic Skit<\/strong><\/strong><\/strong><\/h1><\/div><\/div>\n\n\n\n<div id=\"section-gac8230\" class=\"wp-block-gutentor-e1 section-gac8230 gutentor-element gutentor-element-advanced-text text-align-center-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong>Wisdom C. NWOGA<\/strong><br>Department of English and Communication Art, Ignatius Ajuru University, Port Harcourt, Nigeria<br><a href=\"mailto:wisdom.nwoga@iaue.edu.ng\" target=\"_blank\" rel=\"noreferrer noopener\">wisdom.nwoga@iaue.edu.ng<\/a><br><strong>ORCID: <\/strong><a href=\"https:\/\/orcid.org\/0009-0004-1265-5618\">https:\/\/orcid.org\/0009-0004-1265-5618<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g656699\" class=\"wp-block-gutentor-e0 section-g656699 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Abstract<\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g92b167\" class=\"wp-block-gutentor-e1 section-g92b167 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Despite the euphoria that followed independence, many African nations have remained trapped in systems that extend colonial patterns of control, where resource extraction and exploitation thrive amidst underdevelopment and political manipulation. Popular culture, particularly digital comedic skits, has become a subtle yet purposeful form of socially conscious art that gives expression to public discontent. This study examines a satirical skit by Nigerian comedian Kelvin Chinedu Arua (Kevinblak), which depicts a metaphorical account of foreign resource exploitation in Africa and political interference. The study employs a qualitative approach to analyze selected dialogue, symbolism, and performance. It employs postcolonial and widespread culture criticism to examine how the skit critiques neocolonial economics and the strategic installation of pliant leadership. Findings show that satire in popular skits of Kevinblak and others like it represent a digital-age oracle where comedy becomes a medium of telling brutal truths about Africa&#8217;s present and whispering possibilities for its future. These performances gesture toward a utopian vision, where justice, autonomy, and dignity replace cycles of exploitation and silence. The study concludes that short-form digital comedy, when grounded in social realities, holds potential as a critical archive of the African experience. Therefore, future research should consider audience reception or pursue comparative analysis across digital African comedic traditions.<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g33472e\" class=\"wp-block-gutentor-e0 section-g33472e gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Keywords:<\/strong>  African Popular Culture, Digital Comedy Skit, Neocolonialism, Nigeria, Post-Independence, Social Media Satire<\/p><\/div><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/atras-univ-saida.dz\/archive\/index.php\/files\/article\/view\/265\/336\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"278\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" alt=\"\" class=\"wp-image-1136\" style=\"width:183px;height:auto\" srcset=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png 1000w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-300x83.png 300w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-768x214.png 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a><\/figure>\n<\/div>\n\n\n<div id=\"section-g03e6f3\" class=\"wp-block-gutentor-e0 section-g03e6f3 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong>How to Cite this Paper&nbsp;:<\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g0ad6aa\" class=\"wp-block-gutentor-e1 section-g0ad6aa gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Nwoga, W. C. (2026). Satirizing the African State: Neocolonialism and Utopian Vision in Kevinblak\u2019s Comedic Skit. <em>Atras Journal,<\/em> <em>7<\/em>(1), 278-293.<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g-xxoep8i\" class=\"wp-block-gutentor-e1 section-g-xxoep8i gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>DOI:\u00a0<br><a href=\"https:\/\/doi.org\/10.70091\/Atras\/vol06no01.1\"><\/a><a href=\"https:\/\/doi.org\/10.70091\/Atras\/vol07no01.18\">https:\/\/doi.org\/10.70091\/Atras\/vol07no01.18<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-gab90ba\" class=\"wp-block-gutentor-e0 section-gab90ba gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>References<\/strong>:<\/p><\/div><\/div>\n\n\n\n<div id=\"section-gd112da\" class=\"wp-block-gutentor-e1 section-gd112da gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Adesokan, A. (2011). <em>Postcolonial artists and global aesthetics<\/em>. Indiana University Press.<br>Ahiakpor, J. C. W. (2009). The success and failure of dependency theory: The experience of Ghana. <em>International Organization<\/em>, <em>39<\/em>(3), 535\u2013552. (<a href=\"https:\/\/doi.org\/10.1017\/S0020818300019172\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1017\/S0020818300019172<\/a>)<br>Ake, C. (1996). <em>Democracy and development in Africa<\/em>. Brookings Institution Press.<br>Alaye, A., &amp; Fakoya, V. (2024). Neocolonialism and Imperial Dominance of Postcolonial African States. <em>NIU Journal of Social Sciences<\/em>, <em>10<\/em>(1), 7\u201317.<br>Arua, K. C. [@kevinblak_comedy]. (2025, July 22). African Ordeal Explained in 3 Minutes [Video] Instagram. \u00a0(<a href=\"https:\/\/www.instagram.com\/reel\/DMZqnvSoJ1l\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/www.instagram.com\/reel\/DMZqnvSoJ1l\/<\/a>)<br>Barber, K. (1997). <em>Readings in African popular culture<\/em>. Indiana University Press.<br>Bhabha, H. K. (1994). <em>The location of culture<\/em>. Routledge.<br>Ejiodu, M.O. &amp;Nwoga, W.C. (2025). Oil politics and subaltern crises in Niger-Delta poetry: A study of Sophia Obi\u2019s <em>Tears in a Basket<\/em>.<em>\u00c0g\u00edd\u00ecgbo: ABUAD Journal of the Humanities 13<\/em>(1).\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ado-Ekiti,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nigeria:200-216. (<a href=\"https:\/\/doi.org\/10.53982\/agidigbo.2025.1301.15-j\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.53982\/agidigbo.2025.1301.15-j.<\/a>)<br>Escobar, A. (2011). <em>Encountering development: The making and unmaking of the Third World<\/em>. Princeton University Press.<br>Fanon, F. (1963). <em>The wretched of the earth<\/em>. Grove Press.<br>Hall, S. (1998). Notes on deconstructing \u201cthe popular.\u201d In J. Story (Ed.), Cultural <em>theory and popular culture: A reader<\/em> (2nd ed., pp. 442\u2013453). Prentice Hall.<br>Kekeghe, S., Ilolo, O., &amp; Akuburunwa, H. (2025). Humor in the euphemisation of depravity, dread, and distress in selected Nigerian comic skits of Sabinus. <em>The European Journal of Humor Research<\/em>, <em>13<\/em>(2), 111\u2013139. (<a href=\"https:\/\/doi.org\/10.7592\/EJHR.2025.13.2.1018\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.7592\/EJHR.2025.13.2.1018<\/a>)<br>Mbembe, A. (2001). <em>On the postcolony<\/em>. University of California Press.<br>Ng\u0169g\u0129 wa Thiong\u2019o. (1986). <em>Decolonizing the mind: The politics of language in African literature<\/em>. Heinemann.<br>Nkrumah, K. (1965). <em>Neocolonialism: The last stage of imperialism<\/em>. Thomas Nelson &amp; Sons.<br>Nyikal, H. (2005). Neo-colonialism in Africa: The economic crisis in Africa and the propagation of the status quo by the World Bank\/IMF and WTO [Unpublished manuscript]. Stanford University. (<a href=\"https:\/\/web.stanford.edu\/class\/e297a\/Neo-Colonialism%20in%20Africa.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/web.stanford.edu\/class\/e297a\/Neo-Colonialism%20in%20Africa.pdf<\/a>)<br>Nzongola-Ntalaja, G. (2002). <em>The Congo: From Leopold to Kabila: A people\u2019s history<\/em>. Zed Books.<br>Obiechina, E. N. (1990). <em>Language and theme: Essays on African literature<\/em>. Howard University Press.<br>Obikwelu, I. J., Messina, G.-M., &amp; Odumegwu, A. C. (2023). The effects of neocolonialism on Africa\u2019s development. <em>PanAfrican Journal of Governance and Development<\/em>, <em>4<\/em>(2), 3\u201335. (<a href=\"https:\/\/doi.org\/10.46404\/panjogov.v4i2.4846\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.46404\/panjogov.v4i2.4846<\/a>)<br>Oburumu, A. &amp; Nwoga, W.C. (2024). Probing the preoccupation of oil politics, avarice, and wanton disillusionment in Uzo Nwamara\u2019s <em>Dance of the Delta<\/em>.<em>Canadian Journal of Language and Literature Studies, 4<\/em> (3):1-12. (<a href=\"https:\/\/doi.org\/10.53103\/cjlls.v4i3.162\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.53103\/cjlls.v4i3.162.<\/a>)<br>Otiono, N. (2011). Tracking skilled diasporas: Globalization, brain drain, and the postcolonial condition in Nigeria. <em>Transfers<\/em>, <em>1<\/em>(3), 5\u201323. <a href=\"https:\/\/doi.org\/10.3167\/trans.2011.010302\">https:\/\/doi.org\/10.3167\/trans.2011.010302<\/a><br>Rodney, W. (2018). <em>How Europe underdeveloped Africa<\/em> (New ed.). Verso.<br>Said, E. W. (1993). <em>Culture and imperialism<\/em>. Vintage.<br>Sartre, J.-P. (2001). <em>Colonialism and neocolonialism<\/em> (A. Haddour, S. Brewer, &amp; T. McWilliams, Trans.). Routledge.<br>Story, J. (2018). <em>Cultural theory and popular culture: An introduction<\/em> (8th ed.). Routledge.<br>Uduma, N. E., &amp; Oyeleke, A. S. (2025). Online comedy skits as a guarantee for freedom of expression in a digital age. <em>Biannual Review of Glorious Vision University<\/em>, <em>2<\/em>(2), 1\u201314. (<a href=\"https:\/\/doi.org\/10.5281\/zenodo.15871011\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.5281\/zenodo.15871011<\/a>)<br>Whelan, O. (2023, July 21). Neocolonialism: The remnants of foreign exploitation in Africa. <em>The Science Survey<\/em>. (<a href=\"https:\/\/thesciencesurvey.com\/editorial\/2023\/07\/21\/neocolonialism-the-remnants-of-foreign-exploitation-in-africa\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/thesciencesurvey.com\/editorial\/2023\/07\/21\/neocolonialism-the-remnants-of-foreign-exploitation-in-africa\/<\/a>)<\/p><\/div><\/div>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"145\" height=\"50\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2025\/01\/image.png\" alt=\"\" class=\"wp-image-2538\" style=\"width:119px;height:auto\"\/><\/figure>\n\n\n\n<div id=\"section-g-6264hl4\" class=\"wp-block-gutentor-e1 section-g-6264hl4 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Copyright for all articles published in&nbsp;<strong>ATRAS&nbsp;<\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles.&nbsp;<strong>ATRAS&nbsp;<\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in&nbsp;<strong>ATRAS&nbsp;<\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>African Popular Culture, Digital Comedy Skit, Neocolonialism, Nigeria, Post-Independence, Social Media Satire<\/p>\n","protected":false},"author":2,"featured_media":3512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[926],"tags":[994,995,996,53,997,998],"class_list":["post-3562","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vol-07-n01-2026","tag-african-popular-culture","tag-digital-comedy-skit","tag-neocolonialism","tag-nigeria","tag-post-independence","tag-social-media-satire"],"gutentor_comment":0,"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - 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