{"id":3654,"date":"2026-01-15T08:00:00","date_gmt":"2026-01-15T08:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=3654"},"modified":"2026-02-14T18:01:25","modified_gmt":"2026-02-14T18:01:25","slug":"article-37-issue-01-vol-7-january-2026","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=3654","title":{"rendered":"Article 37 Issue 01 vol 7 January 2026"},"content":{"rendered":"\n

Travel Literature from an Ethnographic Perspective: The Journey of Suleiman bin Siam to France<\/em> as a Case Study<\/strong><\/strong><\/strong><\/strong>
\u0623\u062f\u0628 \u0627\u0644\u0631\u062d\u0644\u0629 \u0645\u0646 \u0627\u0644\u0645\u0646\u0638\u0648\u0631 \u0627\u0644\u0625\u062b\u0646\u0648\u063a\u0631\u0627\u0641\u064a “\u0631\u062d\u0644\u0629 \u0633\u0644\u064a\u0645\u0627\u0646 \u0628\u0646 \u0635\u064a\u0627\u0645 \u0625\u0644\u0649 \u0641\u0631\u0646\u0633\u0627” \u0623\u0646\u0645\u0648\u0630\u062c\u0627<\/strong><\/h1><\/div><\/div>\n\n\n\n

\u0633\u0627\u0631\u0629 \u0633\u0643\u064a\u0648<\/strong>
\u062c\u0627\u0645\u0639\u0629 \u0628\u0627\u062a\u0646\u06291\u060c \u0627\u0644\u062c\u0632\u0627\u0626\u0631
sarah.sekkiou@univ-batna.dz<\/a>
0000-0001-7537-3301<\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n

Abstract<\/strong><\/h2><\/div><\/div>\n\n\n\n

Our research revolves around nomadic art and the angles this literary work takes on, related to ethnographic research, which aims to study cultural activities and interactions within a specific society over a particular time frame. We paid attention to a critical angle: it distinguishes the nomadic discourse from the rest. Other expressive genres; The angle of view here is from the traveler’s perspective, which directs him towards discovering the new country he is about to visit.\u00a0 He records everything that he sees, just as happened with Suleiman bin Siam when he visited France. In his journey, he described the essential stations he visited, and, based on that, to confirm that the traveler assumed the role of the ethnographic researcher, we chose to study the politically motivated trip of Suleiman bin Siam to France in 1852.<\/p><\/div><\/div>\n\n\n\n

Keywords:<\/strong> Algeria, ethnicity, ethnographic perspective, society, Travel Literature<\/h2><\/div><\/div>\n\n\n
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How to Cite this Paper :<\/strong><\/strong><\/h2><\/div><\/div>\n\n\n\n

\u0633\u0643\u064a\u0648 \u0633\u0627\u0631\u0629 (2026). \u0623\u062f\u0628 \u0627\u0644\u0631\u062d\u0644\u0629 \u0645\u0646 \u0627\u0644\u0645\u0646\u0638\u0648\u0631 \u0627\u0644\u0625\u062b\u0646\u0648\u063a\u0631\u0627\u0641\u064a “\u0631\u062d\u0644\u0629 \u0633\u0644\u064a\u0645\u0627\u0646 \u0628\u0646 \u0635\u064a\u0627\u0645 \u0625\u0644\u0649 \u0641\u0631\u0646\u0633\u0627” \u0623\u0646\u0645\u0648\u0630\u062c\u0627. \u0645\u062c\u0644\u0629 \u0623\u0637\u0631\u0627\u0633\u060c 7<\/em>(1)\u0640\u060c 543-552<\/bdo><\/p><\/div><\/div>\n\n\n\n

DOI:\u00a0
<\/a>https:\/\/doi.org\/10.70091\/Atras\/vol07no01.37<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n

References<\/strong>:<\/h2><\/div><\/div>\n\n\n\n

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Rita, J. H., Mary, B. T., & Marlo, J. (2019). Educators\u2019 perceptions of technology integration into the classroom: A descriptive case study. Journal of Research in Innovative Teaching & Learning<\/em>, 12<\/em>(3), 236\u2013249.
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\u0628\u0646 \u0646\u0627\u0635\u0631 \u0627\u0644\u0631\u062d\u0628\u064a\u0629\u060c \u0623. \u0628. \u0623.\u060c & \u0635\u0628\u0631\u064a\u060c \u0634. \u0633. \u0645. (2022). \u0627\u062a\u062c\u0627\u0647\u0627\u062a \u0645\u0639\u0644\u0645\u064a \u0635\u0639\u0648\u0628\u0627\u062a \u0627\u0644\u062a\u0639\u0644\u0645 \u0646\u062d\u0648 \u062a\u0648\u0638\u064a\u0641 \u0627\u0644\u0633\u0628\u0648\u0631\u0629 \u0627\u0644\u062a\u0641\u0627\u0639\u0644\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0645\u0644\u064a\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629 \u0648\u0645\u0639\u0648\u0642\u0627\u062a \u0627\u0633\u062a\u062e\u062f\u0627\u0645\u0647\u0627 \u0628\u0633\u0644\u0637\u0646\u0629 \u0639\u0645\u0627\u0646. \u0645\u062c\u0644\u0629 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0648\u0627\u0644\u0646\u0641\u0633\u064a\u0629<\/em>\u060c 6<\/em>(31)\u060c 46\u201374.
\u062d\u0633\u0646\u060c \u062d. \u0628. \u0645. \u0634. \u062d. (2017). \u0627\u062a\u062c\u0627\u0647\u0627\u062a \u0645\u0639\u0644\u0645\u064a \u0627\u0644\u0631\u064a\u0627\u0636\u064a\u0627\u062a \u062a\u062c\u0627\u0647 \u0627\u0633\u062a\u062e\u062f\u0627\u0645 \u0627\u0644\u0633\u0628\u0648\u0631\u0627\u062a \u0627\u0644\u0630\u0643\u064a\u0629 \u0641\u064a \u062a\u062f\u0631\u064a\u0633 \u0627\u0644\u0631\u064a\u0627\u0636\u064a\u0627\u062a. \u0627\u0644\u0628\u062d\u0631\u064a\u0646.
\u0634\u0644\u063a\u0648\u0645\u060c \u0633. (2020). \u0627\u0644\u0631\u0642\u0645\u0646\u0629 \u0643\u0622\u0644\u064a\u0629 \u0644\u0636\u0645\u0627\u0646 \u062c\u0648\u062f\u0629 \u0627\u0644\u0639\u0645\u0644\u064a\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629. \u0627\u0644\u0645\u062c\u0644\u0629 \u0627\u0644\u062c\u0632\u0627\u0626\u0631\u064a\u0629 \u0644\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064a\u0629 \u0648\u0627\u0644\u0633\u064a\u0627\u0633\u064a\u0629 \u0648\u0627\u0644\u0627\u0642\u062a\u0635\u0627\u062f\u064a\u0629<\/em>\u060c 57<\/em>\u060c 147\u2013160.
\u0639\u0628\u062f \u0627\u0644\u0645\u062c\u064a\u062f\u060c \u0644. (2009). \u00a0\u062a\u0635\u0648\u0631\u0627\u062a \u0645\u0639\u0644\u0645\u064a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0627\u0628\u062a\u062f\u0627\u0626\u064a\u0629 \u0644\u0644\u0625\u0634\u0631\u0627\u0641 \u0627\u0644\u062a\u0631\u0628\u0648\u064a \u0641\u064a \u0638\u0644 \u0627\u0644\u062a\u062f\u0631\u064a\u0633 \u0628\u0645\u0642\u0627\u0631\u0628\u0629 \u0627\u0644\u0643\u0641\u0627\u0621\u0627\u062a<\/em> (\u0623\u0637\u0631\u0648\u062d\u0629 \u062f\u0643\u062a\u0648\u0631\u0627\u0647). \u0643\u0644\u064a\u0629 \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629\u060c \u062c\u0627\u0645\u0639\u0629 \u0645\u0646\u062a\u0648\u0631\u064a\u060c \u0642\u0633\u0646\u0637\u064a\u0646\u0629.
\u0639\u0628\u062f \u0645\u062d\u0633\u0646\u060c \u062d. (n.d.). \u062a\u0635\u0648\u0631\u0627\u062a \u0637\u0644\u0628\u0629 \u0627\u0644\u0645\u062f\u0627\u0631\u0633 \u0627\u0644\u0627\u0628\u062a\u062f\u0627\u0626\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0631\u0627\u0642 \u0646\u062d\u0648 \u062a\u0648\u0638\u064a\u0641 \u0627\u0633\u062a\u0631\u0627\u062a\u064a\u062c\u064a\u0629 \u0644\u0639\u0628 \u0627\u0644\u0623\u062f\u0648\u0627\u0631. \u0645\u062c\u0644\u0629 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0639\u0631\u0627\u0642\u064a\u0629<\/em>\u060c 2<\/em>(56)\u060c 387\u2013396.
\u0639\u0644\u064a\u060c \u0646.\u060c & \u062d\u062c\u0627\u0632\u064a\u060c \u0646(2005). \u00a0\u0627\u0644\u0641\u062c\u0648\u0629 \u0627\u0644\u0631\u0642\u0645\u064a\u0629. \u0639\u0627\u0644\u0645 \u0627\u0644\u0645\u0639\u0631\u0641\u0629.
\u0645\u0627\u0644\u0643\u060c \u0625. \u0623. (2020). \u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062f\u0631\u0627\u0633\u064a\u0629 \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629 \u0648\u0633\u0628\u0644 \u0627\u0644\u0627\u0631\u062a\u0642\u0627\u0621.\u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u0623\u0648\u0644\u0649.
\u0645\u062d\u0645\u062f\u060c \u0627. \u0623. \u062f. (2016). \u00a0\u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0648\u062a\u062d\u062f\u064a\u0627\u062a \u0627\u0644\u0645\u0631\u062d\u0644\u0629 (\u0627\u0644\u0637\u0628\u0639\u0629 \u0627\u0644\u0623\u0648\u0644\u0649). \u0645\u0631\u0643\u0632 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a.
\u0645\u062d\u0645\u062f\u060c \u0628.\u060c & \u0631\u062d\u0645\u0648\u0646\u064a\u060c \u062f. (2015). \u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629 \u0628\u064a\u0646 \u0627\u0644\u062a\u0637\u0648\u0631\u0627\u062a \u0648\u062a\u062d\u062f\u064a\u0627\u062a \u0627\u0644\u0645\u0633\u062a\u0642\u0628\u0644. \u0627\u0644\u0645\u0645\u0627\u0631\u0633\u0627\u062a \u0627\u0644\u0644\u063a\u0648\u064a\u0629<\/em>\u060c (31)<\/em>\u060c 151\u2013186.
\u0645\u062d\u0645\u062f\u060c \u0634. \u0628.\u060c & \u062a\u0648\u0641\u064a\u0642\u060c \u062d. \u062d. (2021). \u0627\u062a\u062c\u0627\u0647\u0627\u062a \u0645\u0639\u0644\u0645\u064a \u0627\u0644\u0631\u064a\u0627\u0636\u064a\u0627\u062a \u0646\u062d\u0648 \u0627\u0633\u062a\u062e\u062f\u0627\u0645 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a \u0641\u064a \u0627\u0644\u0645\u062f\u0627\u0631\u0633 \u0627\u0644\u062b\u0627\u0646\u0648\u064a\u0629 \u0641\u064a \u0645\u062d\u0627\u0641\u0638\u0629 \u0637\u0648\u0644\u0643\u0631\u0645. \u0645\u062c\u0644\u0629 \u062c\u0627\u0645\u0639\u0629 \u0641\u0644\u0633\u0637\u064a\u0646 \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0644\u0644\u0623\u0628\u062d\u0627\u062b<\/em>\u060c 9<\/em>(1)\u060c 50\u201377.
\u0645\u062d\u0645\u062f\u060c \u0634. \u0647.\u060c \u0635\u0644\u0627\u062d \u0627\u0644\u062f\u064a\u0646\u060c \u0635. \u0625.\u060c & \u0645\u062d\u0645\u062f\u060c \u0627. \u0627. (2018). \u062a\u0635\u0646\u064a\u0641 \u0628\u0644\u0648\u0645 \u0627\u0644\u0631\u0642\u0645\u064a \u0648\u0639\u0644\u0627\u0642\u062a\u0647 \u0628\u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062d\u0627\u062f\u064a \u0648\u0627\u0644\u0639\u0634\u0631\u064a\u0646. \u0645\u062c\u0644\u0629 \u0627\u0644\u0628\u062d\u0648\u062b \u0641\u064a \u0645\u062c\u0627\u0644\u0627\u062a \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0627\u0644\u0646\u0648\u0639\u064a\u0629<\/em>\u060c 3<\/em>(17)\u060c 119\u2013137.
\u0645\u0633\u064a\u0639\u062f\u060c \u0645. \u0627. \u0641. (2022). \u0627\u062a\u062c\u0627\u0647\u0627\u062a \u0627\u0644\u0645\u0639\u0644\u0645\u064a\u0646 \u0646\u062d\u0648 \u062a\u0648\u0638\u064a\u0641 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a \u0644\u062a\u062d\u0642\u064a\u0642 \u0645\u0639\u0627\u064a\u064a\u0631 \u0627\u0644\u062c\u0648\u062f\u0629 \u0641\u064a \u0627\u0644\u0639\u0645\u0644\u064a\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u0627\u0628\u062a\u062f\u0627\u0626\u064a\u0629. \u0645\u062c\u0644\u0629 \u0627\u0644\u0641\u0646\u0648\u0646 \u0648\u0627\u0644\u0623\u062f\u0628 \u0648\u0639\u0644\u0648\u0645 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0627\u062a \u0648\u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639<\/em>\u060c (76)\u060c 45\u201361.<\/bdo><\/p><\/div><\/div>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Copyright for all articles published in ATRAS <\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles. ATRAS <\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in ATRAS <\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Algeria, ethnicity, ethnographic perspective, society, Travel Literature<\/p>\n","protected":false},"author":1,"featured_media":3512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[926],"tags":[517,1065,1066,134,1067],"class_list":["post-3654","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-vol-07-n01-2026","tag-algeria","tag-ethnicity","tag-ethnographic-perspective","tag-society","tag-travel-literature"],"gutentor_comment":0,"yoast_head":"\nArticle 37 Issue 01 vol 7 January 2026 - ATRAS journal<\/title>\n<meta name=\"description\" content=\"Algeria, ethnicity, ethnographic perspective, society, Travel Literature\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atras-univ-saida.dz\/en\/?p=3654\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Article 37 Issue 01 vol 7 January 2026\" \/>\n<meta property=\"og:description\" content=\"Algeria, ethnicity, ethnographic perspective, society, Travel Literature\" \/>\n<meta property=\"og:url\" content=\"https:\/\/atras-univ-saida.dz\/en\/?p=3654\" \/>\n<meta property=\"og:site_name\" content=\"ATRAS journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-15T08:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-02-14T18:01:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2026\/01\/article-200x200-1.png\" \/>\n\t<meta property=\"og:image:width\" content=\"200\" \/>\n\t<meta property=\"og:image:height\" content=\"200\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"MEBARKI\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Article 37 Issue 01 vol 7 January 2026\" \/>\n<meta name=\"twitter:description\" content=\"Algeria, ethnicity, ethnographic perspective, society, Travel Literature\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2026\/01\/article-200x200-1.png\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"MEBARKI\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/?p=3654#article\",\"isPartOf\":{\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/?p=3654\"},\"author\":{\"name\":\"MEBARKI\",\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/#\/schema\/person\/468107611b5c7293d286fb6d8818e789\"},\"headline\":\"Article 37 Issue 01 vol 7 January 2026\",\"datePublished\":\"2026-01-15T08:00:00+00:00\",\"dateModified\":\"2026-02-14T18:01:25+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/?p=3654\"},\"wordCount\":434,\"publisher\":{\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/#organization\"},\"image\":{\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/?p=3654#primaryimage\"},\"thumbnailUrl\":\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2026\/01\/article-200x200-1.png\",\"keywords\":[\"Algeria\",\"ethnicity\",\"ethnographic perspective\",\"society\",\"Travel Literature\"],\"articleSection\":[\"Vol 07 N01 2026\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/atras-univ-saida.dz\/en\/?p=3654\",\"url\":\"https:\/\/atras-univ-saida.dz\/en\/?p=3654\",\"name\":\"Article 37 Issue 01 vol 7 January 2026 - 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