{"id":3765,"date":"2025-07-15T20:00:00","date_gmt":"2025-07-15T20:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=3765"},"modified":"2026-03-08T17:30:10","modified_gmt":"2026-03-08T17:30:10","slug":"article-33-issue-02-vol-6-july-2025","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=3765","title":{"rendered":"Article 33 Issue 02 vol 6 July 2025"},"content":{"rendered":"\n<div id=\"section-geb5931\" class=\"wp-block-gutentor-e1 section-geb5931 gutentor-element gutentor-element-advanced-text text-align-center-desktop text-align-center-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><h2 class=\"gutentor-text\"><strong>Title: Mobilit\u00e9 et Transculturalit\u00e9 des Arts vivants en Afrique du nord\u00a0:le cas de <em>la Rahva<\/em><\/strong><\/h2><\/div><\/div>\n\n\n\n<div id=\"section-gac8230\" class=\"wp-block-gutentor-e1 section-gac8230 gutentor-element gutentor-element-advanced-text text-align-center-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong>Ahcene HARGAS<\/strong><br>Laboratoire interdisciplinaire des \u00e9tudes culturelles (LinCs)- Universit\u00e9 de Strasbourg, France<br><a href=\"mailto:argashacene@yahoo.fr\">argashacene@yahoo.fr<\/a><br>0009-0001-0728-1285<\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g656699\" class=\"wp-block-gutentor-e0 section-g656699 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Abstract<\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g92b167\" class=\"wp-block-gutentor-e1 section-g92b167 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">This article questions the practices of the performing arts, based on their mobility within the transcultural dynamic in which the &#8220;transfer of cultural and poetic knowledge&#8221; of the North African oral tradition operates. Our analysis focuses on the modes of enunciation and representation, referring to certain playwrights, among whom we exceptionally highlight Kateb Yacine, Abdelkader Alloula, or Tayeb Saddeki (in spoken Arabic) and Abdella Mohia (in Kabyle) for the originality of their adaptation and creation works, as well as the &#8220;combinatory system of convenience&#8221; (Galand-Pernet Paulette, 1998, pp. 159 \u2013 220) from which the applied (or observed) dramaturgy arises during the creation processes. Knowing that conveniences are multiple and are distinguished by the tacit relationships between emitters and receivers of the same linguistic group, we have agreed, from the perspective of a &#8220;comparative and partial approach,&#8221; to engage with their &#8220;poetics&#8221;.in the singular, given the recurring transcultural similarities observed in the dynamics of the Rahva, both in the field of &#8220;otherness&#8221; and in syncretisms. This work thus enlightens us about the sociopoetic function of the Rahva, the sociological and anthropological conditions of its emergence, its mobility and transcultural dynamics, as well as the syncretic aliases it faces.<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g33472e\" class=\"wp-block-gutentor-e0 section-g33472e gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>Keywords:<\/strong>  Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms<br><\/p><\/div><\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/atras-univ-saida.dz\/archive\/index.php\/files\/article\/view\/228\/279\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"278\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" alt=\"\" class=\"wp-image-1136\" style=\"width:183px;height:auto\" srcset=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png 1000w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-300x83.png 300w, https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2-768x214.png 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a><\/figure>\n<\/div>\n\n\n<div id=\"section-g03e6f3\" class=\"wp-block-gutentor-e0 section-g03e6f3 gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong><strong>How to Cite this Paper&nbsp;:<\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-g0ad6aa\" class=\"wp-block-gutentor-e1 section-g0ad6aa gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Hargas, A. (2025). <strong>\u00a0\u00a0<\/strong>Mobilit\u00e9 et Transculturalit\u00e9 des Arts vivants en Afrique du nord\u00a0: le cas de <em>la Rahva<\/em>. <em>ATRAS Revue<\/em>, <em>6<\/em>(2), 507-519<\/p><\/div><\/div>\n\n\n\n<div id=\"section-g-xxoep8i\" class=\"wp-block-gutentor-e1 section-g-xxoep8i gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>DOI:&nbsp;<br><a href=\"https:\/\/doi.org\/10.70091\/Atras\/vol06no01.1\"><\/a>https:\/\/doi.org\/10.70091\/Atras\/vol06no02.32<\/strong><\/p><\/div><\/div>\n\n\n\n<div id=\"section-gab90ba\" class=\"wp-block-gutentor-e0 section-gab90ba gutentor-element gutentor-element-advanced-text\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\"><strong>References<\/strong>:<\/p><\/div><\/div>\n\n\n\n<div id=\"section-gd112da\" class=\"wp-block-gutentor-e1 section-gd112da gutentor-element gutentor-element-advanced-text text-align-justify-desktop text-align-justify-tablet text-align-justify-mobile\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Aziza, M. (1978). <em>L&#8217;image et l&#8217;islam.<\/em> (A. Michel, \u00c9d.) Paris.<br>Bab\u00e8s, L. (1991). L&#8217;islam pluriel au Maghreb. <em>Revue internationale d&#8217;action communautaire, 26<\/em>(1), 119-128. doi :org\/10.7202\/1033898ar<br>Bachtarzi, M. (1986). <em>M\u00e9moires t.3<\/em> (\u00e9d. ENAL). Alger.<br>Baffet, R. (1987). <em>Tradition th\u00e9\u00e2trale et modernit\u00e9 en Alg\u00e9rie<\/em> (\u00e9d. Harmattan). Paris.<br>Barba, E. (1988). &#8220;Th\u00e9\u00e2tre eurasien Orient-Occident&#8221;. <em>Jeu Revue de th\u00e9\u00e2tre<\/em>(49). doi: https:\/\/id.erudit.org\/iderudit\/248ac<br>Basset R. (1910). &#8220;Recherches sur la religion des Berb\u00e8res&#8221;<em>, Revue de l&#8217;histoire des religions, <\/em>(61), 291-342.<br>Bouziane B., A. (2002). <em>Le Th\u00e9\u00e2tre en mouvement. Octobre 88 \u00e0 ce jour.<\/em> Oran: Dar Elgharb.<br>Cadotte, A. (2001). <em>Les syncr\u00e9tismes religieux en Afrique ronaine d&#8217;Auguste \u00e0 Diocl\u00e9tien : \u00e9tude \u00e9pigraphique<\/em>. Th\u00e8se de doctorat: Lettres. Lyon 3.<br>Chakroun, A. (1997). <em>\u00c0 la rencontre du th\u00e9\u00e2tre au Maroc<\/em> (\u00e9d. Najah al-Jadida). Casablanca.<br>Cheniki, A. (2002). <em>Le th\u00e9\u00e2tre en Alg\u00e9rie. Histoire et enjeux<\/em> (\u00e9d. Edisud). Aix en Provence.<br>Cl\u00e9ment, J. F. (2008). &#8220;Tayeb Saddiki et l&#8217;essence du th\u00e9\u00e2tre&#8221;. <em>Horizons Maghr\u00e9bins. Le droit \u00e0 la m\u00e9moire,<\/em> (58), 65-74.<br>De Polignac, F. (1998). &#8220;Divinit\u00e9s r\u00e9gionales et divinit\u00e9s communautaires dans les cit\u00e9s archa\u00efques&#8221;. In Vinciane Pirenne -Delforge ( dir),<em> Les Panth\u00e9ons des Cit\u00e9s<\/em>, PUL,\u00a0 pp. 23-34.<br>Descola, Ph. (2021). <em>Les formes du visible : une anthropologie de la figuration<\/em> (\u00e9d. Seuil).<br>Djeghloul, A. (1984). <em>El\u00e9ments d&#8217;histoire culturelle alg\u00e9rienne.<\/em> (ENAL, \u00c9d.) Alger.<br>Djellid, M. (1984). <em>L&#8217;activit\u00e9 th\u00e9\u00e2trale en Alg\u00e9rie 1945-1980, Essai d&#8217;approche sociologique des tonalit\u00e9s groupales, expressives et supr-structurelles<\/em> (\u00e9d. ENAG). Alger.<br>Elbayed, F. (2016). <em>Esth\u00e9tique de la transcendance et de l\u2019immanence. Th\u00e9\u00e2tre et identit\u00e9\u0301<\/em> (\u00e9d. Marssam). Rabat.<br>Fertat, O. (2012). &#8220;Le th\u00e9\u00e2tre populaire marocain, une tradition s\u00e9culaire, Exemples de la halqa et de lbsat&#8221;. <em>Revue Horisons\/Th\u00e9\u00e2tre<\/em>, 152-171.<br>Fertat, O. (2019). &#8220;La darija langue \u00ab naturelle \u00bb du th\u00e9\u00e2tre marocain ? &#8220;.<em> Revus el Andalus-Maghreb,<\/em> (26), 12.1-27.<br>Fertat, O. (2018). <em>Le Th\u00e9\u00e2tre marocain \u00e0 l\u2019\u00e9preuve du texte \u00e9tranger, traduction, adaptation, nouvelle dramaturgie<\/em> (\u00e9d. PUB). Pessac.<br>Galand-Pernet, P. (1998). <em>Litt\u00e9ratures berb\u00e8res : des voix, des lettres<\/em> (\u00e9d. PUF). Paris.<br>Hadj, D. (2011). <em>Le th\u00e9\u00e2tre alg\u00e9rien, de l&#8217;engagement \u00e0 la contestation<\/em> (\u00e9d. L&#8217;Harmattan).<br>Hamadi, B. (1974). <em>Un demi si\u00e8cle de th\u00e9\u00e2tre arabe en Tunisie (1907-1957)<\/em> (\u00e9d. Universit\u00e9 de Tunis). Tunis.<br>Karimi, S. (2021). <em>Introduction au th\u00e9\u00e2tre : de la naissance occidentale \u00e0 l&#8217;appropriation arabe<\/em> (\u00e9d. El kasaba Publiching House). Errachidia (Maroc).<br>Kaouah, A. (2008). &#8220;La Halqa est un th\u00e9\u00e2tre complet ! Entretien in\u00e9dit et posthume avec le dramaturge alg\u00e9rien Abdelkader Alloula.&#8221;, pp. 12-20.<br>Langone, D. A. (2016). &#8220;Tayeb Saddiki(1939-2016), un pont entre les dramaturges arabes et l&#8217;Occident. T\u00e9moinage d&#8217;un entretien&#8221;.\u00a0 <em>Revue Horizons\/Th\u00e9\u00e2tre,<\/em> 170-183.<br>Miliani, H. (2006). &#8220;Les apories de l\u2019arabit\u00e9 et la question de la tradition dans le th\u00e9\u00e2tre arabe contemporain&#8221;. In D. Jocelyne (dir), <em>Cr\u00e9ations artistiques contemporaines en pays d&#8217;islam. Des arts en tension<\/em>. Paris, Editions Kim\u00e9<br>Miliani, H. (2008). &#8220;Repr\u00e9sentation de l&#8217;histoire et historicisation du th\u00e9\u00e2tre en Alg\u00e9rie.&#8221;<em> L&#8217;Ann\u00e9e du Maghreb<\/em>, (IV), 67-78.<br>Miliani, H. (2015). &#8220;El\u00e9ments pour une \u00e9tude des entrepreneurs culturels et des exp\u00e9riences th\u00e9\u00e2trales en r\u00e9gime colonial en Alg\u00e9rie : 1950-1962&#8221;. <em>Insaniyat<\/em>. doi:DOI: 10.4000\/insaniyat.14941.<br>Palm\u00e9iri, C. (2002). Compte rendu de [Jacques Ranci\u00e8re : \u00ab Le partage du sensible \u00bb].<em> ETC<\/em>, (59), 34-40.<br>Ouzri, A. (1997). <em>Le th\u00e9\u00e2tre au Maroc, structure et tendances<\/em> (\u00e9d. Toubkal).<br>Ranci\u00e8re, J. (2000). <em>Le partage du sensible. Esth\u00e9tique et politique.<\/em> (L. Fabrique, \u00c9d.)<br>Ranci\u00e8re, J. (2008). <em>Le spectateur \u00e9mancip\u00e9<\/em> (\u00e9d. La Fabrique).<br>Roth, A. (1967). <em>Le th\u00e9\u00e2tre alg\u00e9rien<\/em> (\u00e9d. Masp\u00e9ro). Paris.<br>Wulf, Ch. (2005). Les rituels, performativit\u00e9 et dynamique des pratiques sociales. <em>Revue\u00a0Herm\u00e8s<\/em> (4), 127-146.<\/p><\/div><\/div>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"145\" height=\"50\" src=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2025\/01\/image.png\" alt=\"\" class=\"wp-image-2538\" style=\"width:119px;height:auto\"\/><\/figure>\n\n\n\n<div id=\"section-g-6264hl4\" class=\"wp-block-gutentor-e1 section-g-6264hl4 gutentor-element gutentor-element-advanced-text text-align-justify-desktop\"><div class=\"gutentor-text-wrap\"><p class=\"gutentor-text\">Copyright for all articles published in&nbsp;<strong>ATRAS&nbsp;<\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles.&nbsp;<strong>ATRAS&nbsp;<\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in&nbsp;<strong>ATRAS&nbsp;<\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[846],"tags":[1177,1183,1181,1178,1182,1180,1179],"class_list":["post-3765","post","type-post","status-publish","format-standard","hentry","category-vol-06-n02-2025","tag-berber-maghreb-world","tag-hybrid-forms","tag-oral-tradition","tag-poetic-conventions","tag-rhetorical-contest","tag-syncretisms","tag-transculturality"],"gutentor_comment":0,"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Article 33 Issue 02 vol 6 July 2025 - ATRAS journal<\/title>\n<meta name=\"description\" content=\"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atras-univ-saida.dz\/en\/?p=3765\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Article 33 Issue 02 vol 6 July 2025\" \/>\n<meta property=\"og:description\" content=\"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms\" \/>\n<meta property=\"og:url\" content=\"https:\/\/atras-univ-saida.dz\/en\/?p=3765\" \/>\n<meta property=\"og:site_name\" content=\"ATRAS journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-15T20:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-08T17:30:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"278\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"atras\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Article 33 Issue 02 vol 6 July 2025\" \/>\n<meta name=\"twitter:description\" content=\"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"atras\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765\"},\"author\":{\"name\":\"atras\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#\\\/schema\\\/person\\\/ad5e6fcff0b37638480b00e92868cd64\"},\"headline\":\"Article 33 Issue 02 vol 6 July 2025\",\"datePublished\":\"2025-07-15T20:00:00+00:00\",\"dateModified\":\"2026-03-08T17:30:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765\"},\"wordCount\":976,\"publisher\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/06\\\/image-2.png\",\"keywords\":[\"Berber\\\/Maghreb world\",\"hybrid forms\",\"oral tradition\",\"poetic conventions\",\"rhetorical contest\",\"syncretisms\",\"transculturality\"],\"articleSection\":[\"Vol 06 N02 2025\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765\",\"name\":\"Article 33 Issue 02 vol 6 July 2025 - ATRAS journal\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/06\\\/image-2.png\",\"datePublished\":\"2025-07-15T20:00:00+00:00\",\"dateModified\":\"2026-03-08T17:30:10+00:00\",\"description\":\"Berber\\\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#primaryimage\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/06\\\/image-2.png\",\"contentUrl\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/06\\\/image-2.png\",\"width\":1000,\"height\":278},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3765#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Article 33 Issue 02 vol 6 July 2025\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#website\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/\",\"name\":\"ATRAS journal\",\"description\":\"ATRAS is a double-blind, peer-reviewed, and multidisciplinary journal issued by the Faculty of Letters, Languages, and Arts, Saida University\",\"publisher\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#organization\"},\"alternateName\":\"ATRAS journal\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#organization\",\"name\":\"ATRAS journal\",\"alternateName\":\"ATRAS is a double-blind, peer-reviewed, and multidisciplinary journal issued by the Faculty of Letters, Languages, and Arts, Saida University\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/05\\\/logo-512x512-1.png\",\"contentUrl\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/05\\\/logo-512x512-1.png\",\"width\":512,\"height\":512,\"caption\":\"ATRAS journal\"},\"image\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/p\\\/ATRAS-journal-100083161450894\\\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#\\\/schema\\\/person\\\/ad5e6fcff0b37638480b00e92868cd64\",\"name\":\"atras\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/607d3e9ced6ad1403645c0d9854f1d33abaeefbd7fecc154ab8216f3dd005418?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/607d3e9ced6ad1403645c0d9854f1d33abaeefbd7fecc154ab8216f3dd005418?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/607d3e9ced6ad1403645c0d9854f1d33abaeefbd7fecc154ab8216f3dd005418?s=96&d=mm&r=g\",\"caption\":\"atras\"},\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?author=2\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Article 33 Issue 02 vol 6 July 2025 - ATRAS journal","description":"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/atras-univ-saida.dz\/en\/?p=3765","og_locale":"en_US","og_type":"article","og_title":"Article 33 Issue 02 vol 6 July 2025","og_description":"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms","og_url":"https:\/\/atras-univ-saida.dz\/en\/?p=3765","og_site_name":"ATRAS journal","article_publisher":"https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/","article_published_time":"2025-07-15T20:00:00+00:00","article_modified_time":"2026-03-08T17:30:10+00:00","og_image":[{"width":1000,"height":278,"url":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png","type":"image\/png"}],"author":"atras","twitter_card":"summary_large_image","twitter_title":"Article 33 Issue 02 vol 6 July 2025","twitter_description":"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms","twitter_misc":{"Written by":"atras","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#article","isPartOf":{"@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765"},"author":{"name":"atras","@id":"https:\/\/atras-univ-saida.dz\/en\/#\/schema\/person\/ad5e6fcff0b37638480b00e92868cd64"},"headline":"Article 33 Issue 02 vol 6 July 2025","datePublished":"2025-07-15T20:00:00+00:00","dateModified":"2026-03-08T17:30:10+00:00","mainEntityOfPage":{"@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765"},"wordCount":976,"publisher":{"@id":"https:\/\/atras-univ-saida.dz\/en\/#organization"},"image":{"@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#primaryimage"},"thumbnailUrl":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png","keywords":["Berber\/Maghreb world","hybrid forms","oral tradition","poetic conventions","rhetorical contest","syncretisms","transculturality"],"articleSection":["Vol 06 N02 2025"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765","url":"https:\/\/atras-univ-saida.dz\/en\/?p=3765","name":"Article 33 Issue 02 vol 6 July 2025 - ATRAS journal","isPartOf":{"@id":"https:\/\/atras-univ-saida.dz\/en\/#website"},"primaryImageOfPage":{"@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#primaryimage"},"image":{"@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#primaryimage"},"thumbnailUrl":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png","datePublished":"2025-07-15T20:00:00+00:00","dateModified":"2026-03-08T17:30:10+00:00","description":"Berber\/Maghreb world, transculturality, poetic conventions, syncretisms, oral tradition, rhetorical contest, hybrid forms","breadcrumb":{"@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/atras-univ-saida.dz\/en\/?p=3765"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#primaryimage","url":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png","contentUrl":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png","width":1000,"height":278},{"@type":"BreadcrumbList","@id":"https:\/\/atras-univ-saida.dz\/en\/?p=3765#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/atras-univ-saida.dz\/en\/"},{"@type":"ListItem","position":2,"name":"Article 33 Issue 02 vol 6 July 2025"}]},{"@type":"WebSite","@id":"https:\/\/atras-univ-saida.dz\/en\/#website","url":"https:\/\/atras-univ-saida.dz\/en\/","name":"ATRAS journal","description":"ATRAS is a double-blind, peer-reviewed, and multidisciplinary journal issued by the Faculty of Letters, Languages, and Arts, Saida University","publisher":{"@id":"https:\/\/atras-univ-saida.dz\/en\/#organization"},"alternateName":"ATRAS journal","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/atras-univ-saida.dz\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/atras-univ-saida.dz\/en\/#organization","name":"ATRAS journal","alternateName":"ATRAS is a double-blind, peer-reviewed, and multidisciplinary journal issued by the Faculty of Letters, Languages, and Arts, Saida University","url":"https:\/\/atras-univ-saida.dz\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/atras-univ-saida.dz\/en\/#\/schema\/logo\/image\/","url":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/05\/logo-512x512-1.png","contentUrl":"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/05\/logo-512x512-1.png","width":512,"height":512,"caption":"ATRAS journal"},"image":{"@id":"https:\/\/atras-univ-saida.dz\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/"]},{"@type":"Person","@id":"https:\/\/atras-univ-saida.dz\/en\/#\/schema\/person\/ad5e6fcff0b37638480b00e92868cd64","name":"atras","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/607d3e9ced6ad1403645c0d9854f1d33abaeefbd7fecc154ab8216f3dd005418?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/607d3e9ced6ad1403645c0d9854f1d33abaeefbd7fecc154ab8216f3dd005418?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/607d3e9ced6ad1403645c0d9854f1d33abaeefbd7fecc154ab8216f3dd005418?s=96&d=mm&r=g","caption":"atras"},"url":"https:\/\/atras-univ-saida.dz\/en\/?author=2"}]}},"_links":{"self":[{"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=\/wp\/v2\/posts\/3765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3765"}],"version-history":[{"count":1,"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=\/wp\/v2\/posts\/3765\/revisions"}],"predecessor-version":[{"id":3771,"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=\/wp\/v2\/posts\/3765\/revisions\/3771"}],"wp:attachment":[{"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/atras-univ-saida.dz\/en\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}