{"id":3781,"date":"2025-07-15T20:00:00","date_gmt":"2025-07-15T20:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=3781"},"modified":"2026-03-28T18:12:02","modified_gmt":"2026-03-28T18:12:02","slug":"article-38-issue-02-vol-6-july-2025","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=3781","title":{"rendered":"Article 38 Issue 02 vol 6 July 2025"},"content":{"rendered":"\n

Title: Michel Foucault\u2019s Discourse of Knowledge and Humanism Critique<\/strong>
\u062e\u0637\u0627\u0628\u064f \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0648\u0634\u064e\u062c\u0628\u064f \u0627\u0644\u0646\u0651\u0632\u0639\u0629 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0651\u0629 \u0639\u0646\u062f \u0645\u064a\u0634\u064a\u0644 \u0641\u0648\u0643\u0648<\/strong><\/h2><\/div><\/div>\n\n\n\n

\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0645\u0646\u0633\u064a<\/strong>
\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0634\u0647\u064a\u062f \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u0639\u0631\u0628\u064a \u0627\u0644\u062a\u0628\u0633\u064a\u060c \u062a\u0628\u0633\u0629\u060c \u0627\u0644\u062c\u0632\u0627\u0626\u0631
abdelaziz.menci@univ-tebessa.dz<\/a>
https:\/\/orcid.org\/0000-0002-6825-1370<\/a><\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n

Abstract<\/strong><\/p><\/div><\/div>\n\n\n\n

This research paper explores Michel Foucault’s philosophy as a critical project that interrogates modes of human knowledge by deconstructing discourses and undermining the foundations of traditional humanism. It builds on Foucault’s analysis of knowledge as a product of power and discourse, necessitating an examination of the mechanisms of its production within specific epistemological frameworks. The researcher aims to shed light on Foucault’s critique of modern Western reason through the method of “archaeology,” which uncovers epistemic ruptures and discursive formations via the concept of the “episteme.” Additionally, the paper addresses Foucault\u2019s redefinition of Western rationality by questioning the boundaries between legitimate knowledge and marginalized discourse, as well as his critique of humanism as a tool for consolidating power relations rather than liberating individuals. This opens the door to a profound reconsideration of the concepts of subjectivity and reason in modern thought.<\/p><\/div><\/div>\n\n\n\n

Keywords:<\/strong> Archaeology, discursive practice, discourse of knowledge, Humanism, Michel Foucault
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How to Cite this Paper :<\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n

\u0645\u0646\u0633\u064a\u060c \u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632.(2025) . \u062e\u0637\u0627\u0628\u064f \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0648\u0634\u064e\u062c\u0628\u064f \u0627\u0644\u0646\u0651\u0632\u0639\u0629 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0651\u0629 \u0639\u0646\u062f \u0645\u064a\u0634\u064a\u0644 \u0641\u0648\u0643\u0648.   \u0645\u062c\u0644\u0629 \u0623\u0637\u0631\u0627\u0633\u060c 6<\/em>(2)\u060c  588-597.<\/bdo><\/p><\/div><\/div>\n\n\n\n

DOI: 
<\/a>https:\/\/doi.org\/10.70091\/Atras\/vol06no02.38<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n

References<\/strong>:<\/p><\/div><\/div>\n\n\n\n

\u0628\u063a\u0648\u0631\u0629 \u0627\u0644\u0632\u0648\u0627\u0648\u064a\u060c (2000). \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u062e\u0637\u0627\u0628 \u0641\u064a \u0641\u0644\u0633\u0641\u0629 \u0645\u064a\u0634\u064a\u0644 \u0641\u0648\u0643\u0648\u060c \u0627\u0644\u0642\u0627\u0647\u0631\u0629: \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u062b\u0642\u0627\u0641\u0629.
\u0631\u064a\u0641\u0627\u0644 \u062c\u0648\u062f\u064a\u062b\u060c (2018). \u0645\u0639\u062c\u0645 \u0645\u064a\u0634\u064a\u0644 \u0641\u0648\u0643\u0648\u060c (\u0628\u063a\u0648\u0631\u0629 \u0627\u0644\u0632\u0627\u0648\u064a\u060c \u0645\u062a\u0631\u062c\u0645). \u0644\u0628\u0646\u0627\u0646: \u062f\u0627\u0631 \u0633\u0624\u0627\u0644.
\u0627\u0644\u0633\u0627\u0644\u0645 \u0645\u0624\u064a\u062f \u0633\u0639\u064a\u062f\u060c (2002). \u062a\u0646\u0638\u064a\u0645 \u0627\u0644\u0645\u0646\u0638\u0645\u0627\u062a \u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u062a\u0637\u0648\u064a\u0631 \u0627\u0644\u0641\u0643\u0631 \u062e\u0644\u0627\u0644 \u0645\u0626\u0629 \u0639\u0627\u0645\u060c \u0639\u064e\u0645\u0651\u0627\u0646: \u062f\u0627\u0631 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u062d\u062f\u064a\u062b.
\u0633\u0628\u064a\u0644\u0627 \u0645\u062d\u0645\u062f \u0648\u0627\u0644\u0647\u0631\u0645\u0648\u0632\u064a \u0646\u0648\u062d\u060c (2007). \u0645\u0648\u0633\u0648\u0639\u0629 \u0627\u0644\u0645\u0641\u0627\u0647\u064a\u0645 \u0627\u0644\u0623\u0633\u0627\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629\u060c \u0645\u064a\u0644\u0627\u0646\u0648: \u0645\u0646\u0634\u0648\u0631\u0627\u062a \u0627\u0644\u0645\u062a\u0648\u0633\u0637.
\u0635\u0627\u0644\u062d \u0647\u0627\u0634\u0645\u060c (1984). \u0641\u064a\u0644\u0633\u0648\u0641 \u0627\u0644\u0642\u0627\u0639\u0629 \u0627\u0644\u062b\u0627\u0645\u0646\u0629. \u0645\u062c\u0644\u0629 \u0627\u0644\u0643\u0631\u0645\u0644\u060c \u0641\u0644\u0633\u0637\u064a\u0646: \u0645\u0624\u0633\u0633\u0629 \u0627\u0644\u0643\u0631\u0645\u0644 \u0627\u0644\u062b\u0642\u0627\u0641\u064a\u0629\u060c \u0627\u0644\u0639\u062f\u062f 12\u060c \u0635.\u0635 (9- 50).
\u0627\u0644\u0639\u0627\u064a\u0628 \u0631\u0628\u064a\u0639\u060c (2023). “\u0645\u064a\u0634\u0627\u0644 \u0641\u0648\u0643\u0648\u061b \u0645\u0627 \u0627\u0644\u0625\u0628\u0633\u062a\u064a\u0645\u064a\u061f”. \u0645\u062c\u0644\u0629 \u0627\u0644\u062d\u0642\u064a\u0642\u0629 \u0644\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0648\u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629\u060c (\u0648\u0639\u0632\u064a\u0632 \u0627\u0644\u0637\u0627\u0647\u0631\u060c \u0645\u062a\u0631\u062c\u0645)\u060c \u0627\u0644\u062c\u0632\u0627\u0626\u0631: \u062c\u0627\u0645\u0639\u0629 \u0623\u062f\u0631\u0627\u0631\u060c \u0627\u0644\u0645\u062c\u0644\u062f 22\u060c \u0627\u0644\u0639\u062f\u062f 02\u060c \u0635.\u0635 (183- 200).
\u0639\u0628\u064a\u062f \u064a\u0645\u064a\u0646\u0629\u060c (2009). \u0627\u0644\u062b\u0648\u0631\u0629 \u0627\u0644\u0646\u0642\u062f\u064a\u0629 \u0639\u0646\u062f \u0645\u064a\u0634\u0627\u0644 \u0641\u0648\u0643\u0648. \u0631\u0633\u0627\u0644\u0629 \u062f\u0643\u062a\u0648\u0631\u0627\u0647 \u063a\u064a\u0631 \u0645\u0646\u0634\u0648\u0631\u0629\u060c \u0641\u064a \u0627\u0644\u0645\u0646\u0637\u0642 \u0648\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0639\u0644\u0648\u0645\u060c \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0639\u0644\u064a\u0627 \u0644\u0644\u0623\u0633\u0627\u062a\u0630\u0629 \u0628\u0648\u0632\u0631\u064a\u0639\u0629\u060c \u0627\u0644\u062c\u0632\u0627\u0626\u0631.
\u0627\u0644\u063a\u0641\u0627\u0631\u064a \u0639\u0628\u062f \u0627\u0644\u0631\u0633\u0648\u0644\u060c(2003). \u0627\u0644\u0646\u0642\u062f \u0627\u0644\u0623\u062f\u0628\u064a \u0628\u064a\u0646 \u0627\u0644\u0646\u0638\u0631\u064a\u0629 \u0648\u0627\u0644\u062a\u0637\u0628\u064a\u0642\u060c \u0628\u064a\u0631\u0648\u062a: \u062f\u0627\u0631 \u0627\u0644\u0647\u0627\u062f\u064a \u0644\u0644\u0637\u0628\u0627\u0639\u0629 \u0648\u0627\u0644\u0646\u0634\u0631 \u0648\u0627\u0644\u062a\u0648\u0632\u064a\u0639.
\u0641\u0648\u0643\u0648 \u0645\u064a\u0634\u064a\u0644\u060c (1987). \u062d\u0641\u0631\u064a\u0627\u062a \u0627\u0644\u0645\u0639\u0631\u0641\u0629\u060c (\u064a\u0641\u0648\u062a \u0633\u0627\u0644\u0645\u060c \u0645\u062a\u0631\u062c\u0645). \u06372. \u0627\u0644\u0645\u063a\u0631\u0628: \u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u062b\u0642\u0627\u0641\u064a \u0627\u0644\u0639\u0631\u0628\u064a.
\u0641\u0648\u0643\u0648 \u0645\u064a\u0634\u064a\u0644\u060c (1991). “\u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0623\u0631\u0643\u064a\u0648\u0644\u0648\u062c\u064a\u0627”\u060c \u0645\u062c\u0644\u0629 \u0627\u0644\u0645\u0646\u0627\u0638\u0631\u0629\u060c (\u0648\u0639\u0632\u064a\u0632 \u0627\u0644\u0637\u0627\u0647\u0631\u060c \u0645\u062a\u0631\u062c\u0645)\u060c \u0627\u0644\u0631\u0628\u0627\u0637: \u0645\u0624\u0633\u0633\u0629 \u0627\u0644\u0645\u0639\u0627\u0647\u062f\u060c \u0627\u0644\u0633\u0646\u0629 02\u060c \u0627\u0644\u0639\u062f\u062f 02\u060c \u0635.\u0635 (128- 128).
\u0627\u0644\u0643\u0631\u062f\u064a \u0645\u062d\u0645\u062f \u0639\u0644\u064a\u060c(\u062f\u062a). \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0648\u0627\u0644\u0633\u0644\u0637\u0629 \u0639\u0646\u062f \u0645\u064a\u0634\u0627\u0644 \u0641\u0648\u0643\u0648\u060c \u0627\u0644\u0625\u0633\u0643\u0646\u062f\u0631\u064a\u0629: \u062f\u0627\u0631 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u062c\u0627\u0645\u0639\u064a\u0629.
\u0647\u0648\u0631\u0648\u0643\u0633 \u0643\u0631\u064a\u0633 \u0648\u062c\u0641\u062a\u064a\u0643 \u0648\u0632\u0648\u0631\u0627\u0646\u060c (2002). \u0623\u0642\u062f\u0645 \u0644\u0643 \u0641\u0648\u0643\u0648\u060c (\u0639\u0628\u062f \u0627\u0644\u0641\u062a\u0627\u062d \u0625\u0645\u0627\u0645\u060c \u0645\u062a\u0631\u062c\u0645). \u0627\u0644\u0642\u0627\u0647\u0631\u0629: \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u062b\u0642\u0627\u0641\u0629.<\/bdo><\/p><\/div><\/div>\n\n\n\n

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Copyright for all articles published in ATRAS <\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles. ATRAS <\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in ATRAS <\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Archaeology, discursive practice, discourse of knowledge, Humanism, Michel Foucault<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[846],"tags":[1210,1212,1211,1213,1214],"class_list":["post-3781","post","type-post","status-publish","format-standard","hentry","category-vol-06-n02-2025","tag-archaeology","tag-discourse-of-knowledge","tag-discursive-practice","tag-humanism","tag-michel-foucault"],"gutentor_comment":0,"yoast_head":"\nArticle 38 Issue 02 vol 6 July 2025 - ATRAS journal<\/title>\n<meta name=\"description\" content=\"Archaeology, discursive practice, discourse of knowledge, Humanism, Michel Foucault\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atras-univ-saida.dz\/en\/?p=3781\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Article 38 Issue 02 vol 6 July 2025\" \/>\n<meta property=\"og:description\" content=\"Archaeology, discursive practice, discourse of knowledge, Humanism, Michel Foucault\" \/>\n<meta property=\"og:url\" content=\"https:\/\/atras-univ-saida.dz\/en\/?p=3781\" \/>\n<meta property=\"og:site_name\" content=\"ATRAS journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-15T20:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-28T18:12:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"278\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"atras\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Article 38 Issue 02 vol 6 July 2025\" \/>\n<meta name=\"twitter:description\" content=\"Archaeology, discursive practice, discourse of knowledge, Humanism, Michel Foucault\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"atras\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3781#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3781\"},\"author\":{\"name\":\"atras\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#\\\/schema\\\/person\\\/ad5e6fcff0b37638480b00e92868cd64\"},\"headline\":\"Article 38 Issue 02 vol 6 July 2025\",\"datePublished\":\"2025-07-15T20:00:00+00:00\",\"dateModified\":\"2026-03-28T18:12:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3781\"},\"wordCount\":298,\"publisher\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3781#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/06\\\/image-2.png\",\"keywords\":[\"Archaeology\",\"discourse of knowledge\",\"discursive practice\",\"Humanism\",\"Michel Foucault\"],\"articleSection\":[\"Vol 06 N02 2025\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3781\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3781\",\"name\":\"Article 38 Issue 02 vol 6 July 2025 - 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