{"id":3804,"date":"2025-07-15T20:00:00","date_gmt":"2025-07-15T20:00:00","guid":{"rendered":"https:\/\/atras-univ-saida.dz\/en\/?p=3804"},"modified":"2026-03-15T21:13:43","modified_gmt":"2026-03-15T21:13:43","slug":"article-43-issue-02-vol-6-july-2025","status":"publish","type":"post","link":"https:\/\/atras-univ-saida.dz\/en\/?p=3804","title":{"rendered":"Article 43 Issue 02 vol 6 July 2025"},"content":{"rendered":"\n

Title: The Western Mind and the Other: The Stranger in William Shakespeare’s play Othello<\/em><\/strong>
\u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u063a\u0631\u0628\u064a \u0648\u0627\u0644\u0622\u062e\u0631 (\u0627\u0644\u063a\u0631\u064a\u0628) \u0641\u064a \u0645\u0633\u0631\u062d\u064a\u0629 “\u0639\u0637\u064a\u0644”\u00a0 \u0644\u0648\u0644\u064a\u0627\u0645 \u0634\u0643\u0633\u0628\u064a\u0631<\/strong><\/h2><\/div><\/div>\n\n\n\n

bachir bakhti<\/strong><\/strong> \u00a0\u00a0<\/strong>
Mohamed Boudiaf University of M’sila, Algeria
\u00a0bachir.bakhti@univ-msila.dz<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n

Abstract<\/strong><\/p><\/div><\/div>\n\n\n\n

This research aims to analyze and interpret William Shakespeare\u2019s play Othello<\/em> in light of the intellectual conflict between Western and Arab modes of thought, beginning with the rise of Arab Islamic civilization and continuing through its decline. The enduring relevance of Othello<\/em>, due to its compelling dramatic structure, continues to draw scholarly attention across the globe. This study explores the tension between the Western and Arab intellects within the broader context of the Enlightenment and the significant transformations it introduced to European thought, critical reasoning, and perceptions of the Other. The central research question posed is: How does the theatrical narrative portray the confrontation between the Western and Arab intellects? The findings suggest that the Western intellect is depicted as rational, systematic, and emotionally detached, capable of analytical problem-solving. In contrast, the Arab intellect is portrayed as mystical, simplistic, and emotionally driven, responding to events without a rational framework.<\/p><\/div><\/div>\n\n\n\n

Keywords:<\/strong> Arab mind, Enlightenment, Othello<\/em>, Western mind, Yago
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How to Cite this Paper :<\/strong><\/strong><\/p><\/div><\/div>\n\n\n\n

\u0628\u062e\u062a\u064a \u0628\u0634\u064a\u0631.(2025) . \u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u063a\u0631\u0628\u064a \u0648\u0627\u0644\u0622\u062e\u0631 (\u0627\u0644\u063a\u0631\u064a\u0628) \u0641\u064a \u0645\u0633\u0631\u062d\u064a\u0629 “\u0639\u0637\u064a\u0644”\u00a0 \u0644\u0648\u0644\u064a\u0627\u0645 \u0634\u0643\u0633\u0628\u064a\u0631. \u0645\u062c\u0644\u0629 \u0623\u0637\u0631\u0627\u0633\u060c 6<\/em>(2)\u060c \u00a0655-665<\/bdo><\/p><\/div><\/div>\n\n\n\n

DOI:\u00a0
<\/a>https:\/\/doi.org\/10.70091\/Atras\/vol06no02.43<\/a><\/strong><\/p><\/div><\/div>\n\n\n\n

References<\/strong>:<\/p><\/div><\/div>\n\n\n\n

\u0627\u0644\u062c\u0627\u0628\u0631\u064a \u0645\u062d\u0645\u062f \u0639\u0627\u0628\u062f. (2012). \u0645\u0631\u0643\u0632 \u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0648\u062d\u062f\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629.<\/em> \u0644\u0628\u0646\u0627\u0646: \u0645\u0633\u0623\u0644\u0629 \u0627\u0644\u0647\u0648\u064a\u0629 \u0627\u0644\u0639\u0631\u0648\u0628\u0629 \u0648\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u063a\u0631\u0628.
\u0627\u0644\u0634\u0627\u0631\u0648\u0646\u064a \u062d\u0628\u064a\u0628. (1981). \u0641\u0644\u0633\u0641\u0629 \u0641\u0631\u0646\u0633\u064a\u0633 \u0628\u064a\u0643\u0648\u0646 (\u0627\u0644\u0645\u062c\u0644\u062f 1). \u0627\u0644\u062f\u0627\u0631 \u0627\u0644\u0628\u064a\u0636\u0627\u0621\u060c\u060c \u0627\u0644\u0645\u063a\u0631\u0628: \u062f\u0627\u0631 \u0627\u0644\u062b\u0642\u0627\u0641\u0629.
\u0627\u0644\u0637\u0631\u064a\u0631\u064a \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646. \u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u0639\u0631\u0628\u064a \u0648\u0627\u0639\u0627\u062f\u0629 \u0627\u0644\u062a\u0634\u0643\u064a\u0644 (\u0627\u0644\u0645\u062c\u0644\u062f 1). \u0642\u0637\u0631: \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0627\u0648\u0642\u0627\u0641 \u0648\u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a\u0629.
\u0627\u0648\u062a\u0631\u0627\u0645 \u062f\u0648\u0631\u064a\u0646\u062f\u0627\u060c \u0648 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0645\u0627\u062c\u062f \u0645\u0648\u0631\u064a\u0633. (2008). \u0627\u0644\u062a\u0646\u0648\u064a\u0631 (\u0627\u0644\u0645\u062c\u0644\u062f 1). \u0628\u064a\u0631\u0648\u062a\u060c \u0644\u0628\u0646\u0627\u0646: \u062f\u0627\u0631 \u0627\u0644\u0641\u0627\u0631\u0627\u0628\u064a.
\u0628\u0627\u0631\u0648\u062e \u0633\u0628\u064a\u0646\u0648\u0632\u0627\u060c \u0648 \u0633\u0639\u064a\u062f \u062c\u0644\u0627\u0644 \u0627\u0644\u062f\u064a\u0646. (1990). \u0631\u0633\u0627\u0644\u0629 \u0641\u064a \u0627\u0635\u0644\u0627\u062d \u0627\u0644\u0639\u0642\u0644.<\/em> \u062a\u0648\u0646\u0633: \u062f\u0627\u0631 \u0627\u0644\u062c\u0646\u0648\u0628 \u0644\u0644\u0646\u0634\u0631.
\u0628\u0631\u0646\u062a\u0646 \u0643\u0631\u064a\u0646\u060c \u0648 \u0645\u062d\u0645\u0648\u062f \u0645\u062d\u0645\u0648\u062f. (2020). \u0623\u0641\u0643\u0627\u0631 \u0648\u0631\u062c\u0627\u0644.<\/em> \u0627\u0644\u0642\u0627\u0647\u0631\u0629\u060c \u0645\u0635\u0631: \u0645\u0624\u0633\u0633\u0629 \u0647\u0646\u062f\u0627\u0648\u064a.
\u0628\u0646 \u0646\u0628\u064a \u0645\u0627\u0644\u0643. (2018). \u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0623\u0641\u0643\u0627\u0631 \u0641\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a (\u0627\u0644\u0645\u062c\u0644\u062f 15). \u062f\u0645\u0634\u0642\u060c \u0633\u0648\u0631\u064a\u0627: \u062f\u0627\u0631 \u0627\u0644\u0641\u0643\u0631.
\u062a\u0627\u0631\u0646\u0627\u0633 \u0631\u064a\u062a\u0634\u0627\u0631\u062f\u060c \u0648 \u062c\u062a\u0643\u0631 \u0641\u0627\u0636\u0644. (2008). \u0622\u0644\u0627\u0645 \u0627\u0644\u0639\u0642\u0644 \u0627\u0644\u063a\u0631\u0628\u064a (\u0627\u0644\u0645\u062c\u0644\u062f 1). \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629: \u0627\u0644\u0639\u0628\u064a\u0643\u0627\u062a.
\u0633\u0628\u0646\u0633\u0631 \u0644\u064a\u0648\u062f\u060c \u0643\u0631\u0648\u0632 \u0623\u0646\u062f\u0631\u0632\u064a\u062c\u064a\u060c \u0648 \u0639\u0628\u062f \u0627\u0644\u0641\u062a\u0627\u062d \u0625\u0645\u0627\u0645. (2005). \u0623\u0642\u062f\u0645 \u0644\u0643 \u0639\u0635\u0631 \u0627\u0644\u062a\u0646\u0648\u064a\u0631 (\u0627\u0644\u0645\u062c\u0644\u062f 1). \u0645\u0635\u0631\u060c \u0627\u0644\u0642\u0627\u0647\u0631\u0629: \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u062b\u0642\u0627\u0641\u0629.
\u0634\u0643\u0633\u0628\u064a\u0631 \u0648\u0644\u064a\u0627\u0645\u060c \u0648 \u0645\u0637\u0631\u0627\u0646 \u062e\u0644\u064a\u0644. (1991). \u0639\u0637\u064a\u0644.<\/em> \u0628\u064a\u0631\u0648\u062a\u060c \u0644\u0628\u0646\u0627\u0646: \u062f\u0627\u0631 \u0646\u0638\u064a\u0631 \u0639\u0628\u0648\u062f.
\u0643\u0627\u0646\u0637 \u0625\u064a\u0645\u0627\u0646\u0648\u064a\u0644\u060c \u0648 \u0628\u0646 \u062c\u0645\u0627\u0639\u0629 \u0645\u062d\u0645\u0648\u062f. (2005). \u062a\u0623\u0645\u0644\u0627\u062a \u0641\u064a \u0627\u0644\u062a\u0631\u0628\u064a\u0629\u060c \u0645\u0627 \u0627\u0644\u0623\u0646\u0648\u0627\u0631\u061f \u0645\u0627 \u0627\u0644\u062a\u0648\u062c\u0647 \u0641\u064a \u0627\u0644\u062a\u0641\u0643\u064a\u0631\u061f \u0635\u0641\u0627\u0642\u0635\u060c \u062a\u0648\u0646\u0633: \u062f\u0627\u0631 \u0645\u062d\u0645\u062f \u0639\u0644\u064a \u0644\u0644\u0646\u0634\u0631.
\u0643\u0648\u0646\u0632\u0645\u0627\u0646 \u0628\u064a\u062a\u0631\u060c \u0628\u0648\u0631\u0643\u0627\u0631\u062f \u0628\u064a\u062a\u0631\u060c \u0641\u064a\u062f\u0645\u0627\u0646 \u0641\u0631\u0627\u0646\u0632\u060c \u0648 \u0643\u062a\u0648\u0631\u0629 \u062c\u0648\u0631\u062c. (2003). \u0623\u0637\u0644\u0633 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 (\u0627\u0644\u0645\u062c\u0644\u062f 11). \u0644\u0628\u0646\u0627\u0646: \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629.
\u0645\u062d\u0645\u0648\u062f \u0627\u0644\u0639\u0642\u0627\u062f \u0639\u0628\u0627\u0633. \u0627\u0644\u062a\u0641\u0643\u064a\u0631 \u0641\u0631\u064a\u0636\u0629 \u0625\u0633\u0644\u0627\u0645\u064a\u0629.<\/em> \u0627\u0644\u062c\u0632\u0627\u0626\u0631: \u0645\u0643\u062a\u0628\u0629 \u0631\u062d\u0627\u0628.
\u0646\u064a\u0643\u0648\u0644\u0627 \u0645\u0643\u064a\u0627\u0641\u0644\u0644\u064a\u060c \u0648 \u0645\u0624\u0645\u0646 \u0623\u0643\u0631\u0645. (2004). \u0627\u0644\u0623\u0645\u064a\u0631.<\/em> \u0627\u0644\u0642\u0627\u0647\u0631\u0629\u060c \u0645\u0635\u0631: \u0645\u0643\u062a\u0628\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0644\u0644\u0646\u0634\u0631 \u0648\u0627\u0644\u062a\u0648\u0632\u064a\u0639.
<\/bdo><\/p><\/div><\/div>\n\n\n\n

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Copyright for all articles published in ATRAS <\/strong>belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles. ATRAS <\/strong>publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in ATRAS <\/strong>agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.<\/p><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Arab mind, Enlightenment, Othello, Western mind, Yago<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[846],"tags":[1225,1226,1227,1228,1229],"class_list":["post-3804","post","type-post","status-publish","format-standard","hentry","category-vol-06-n02-2025","tag-arab-mind","tag-enlightenment","tag-othello","tag-western-mind","tag-yago"],"gutentor_comment":0,"yoast_head":"\nArticle 43 Issue 02 vol 6 July 2025 - ATRAS journal<\/title>\n<meta name=\"description\" content=\"Arab mind, Enlightenment, Othello, Western mind, Yago\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atras-univ-saida.dz\/en\/?p=3804\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Article 43 Issue 02 vol 6 July 2025\" \/>\n<meta property=\"og:description\" content=\"Arab mind, Enlightenment, Othello, Western mind, Yago\" \/>\n<meta property=\"og:url\" content=\"https:\/\/atras-univ-saida.dz\/en\/?p=3804\" \/>\n<meta property=\"og:site_name\" content=\"ATRAS journal\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/p\/ATRAS-journal-100083161450894\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-15T20:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-15T21:13:43+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/atras-univ-saida.dz\/en\/wp-content\/uploads\/2024\/06\/image-2.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"278\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"atras\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Article 43 Issue 02 vol 6 July 2025\" \/>\n<meta name=\"twitter:description\" content=\"Arab mind, Enlightenment, Othello, Western mind, Yago\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"atras\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3804#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3804\"},\"author\":{\"name\":\"atras\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#\\\/schema\\\/person\\\/ad5e6fcff0b37638480b00e92868cd64\"},\"headline\":\"Article 43 Issue 02 vol 6 July 2025\",\"datePublished\":\"2025-07-15T20:00:00+00:00\",\"dateModified\":\"2026-03-15T21:13:43+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3804\"},\"wordCount\":303,\"publisher\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3804#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/wp-content\\\/uploads\\\/2024\\\/06\\\/image-2.png\",\"keywords\":[\"Arab mind\",\"Enlightenment\",\"Othello\",\"Western mind\",\"Yago\"],\"articleSection\":[\"Vol 06 N02 2025\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3804\",\"url\":\"https:\\\/\\\/atras-univ-saida.dz\\\/en\\\/?p=3804\",\"name\":\"Article 43 Issue 02 vol 6 July 2025 - 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