Défilement des Logos
INDEXED BY
DATABASE ASJP crossref AJOL SEARCH BASE Acadmic-BCDI MLA ISSN SSRN COPERNICUS ipindexing MIAR mirabel OpenAlex OUCI RAOD worldcat1 DataCite ISIDORE DRJI COSMOS OPENAIRE OSF ascidatabase ASI-INDEX EuroPub LIBRIS openedition J-Gate-Indexed scilit rootindexing europepmc wikidata DLibraries EZB zdb-katalog emarefa MAKTABA UNIV-BIBLIOTHEEK IE-University Harvard-Library UBL-UNIVESITATS Website 1 scienceopen emarefa Archiving dataverse.harvard ZENODO OPEN ARCHIVE INTERNET ARCHIVE Registered Signed DORA Journal-Accounts GOOGLE-SCHOOLAR semanticscholar ACADAMIA ORCID NO CLASS CALENDA julib-extended asianindexing  FH-Aachen DTU-FINDIT SJSU-library  eth-swisscovery  mtmt kobvlogo  bib berlin california-university

Satirizing the African State: Neocolonialism and Utopian Vision in Kevinblak’s Comedic Skit

Wisdom C. NWOGA
Department of English and Communication Art, Ignatius Ajuru University, Port Harcourt, Nigeria
wisdom.nwoga@iaue.edu.ng
ORCID: https://orcid.org/0009-0004-1265-5618

Abstract

Despite the euphoria that followed independence, many African nations have remained trapped in systems that extend colonial patterns of control, where resource extraction and exploitation thrive amidst underdevelopment and political manipulation. Popular culture, particularly digital comedic skits, has become a subtle yet purposeful form of socially conscious art that gives expression to public discontent. This study examines a satirical skit by Nigerian comedian Kelvin Chinedu Arua (Kevinblak), which depicts a metaphorical account of foreign resource exploitation in Africa and political interference. The study employs a qualitative approach to analyze selected dialogue, symbolism, and performance. It employs postcolonial and widespread culture criticism to examine how the skit critiques neocolonial economics and the strategic installation of pliant leadership. Findings show that satire in popular skits of Kevinblak and others like it represent a digital-age oracle where comedy becomes a medium of telling brutal truths about Africa’s present and whispering possibilities for its future. These performances gesture toward a utopian vision, where justice, autonomy, and dignity replace cycles of exploitation and silence. The study concludes that short-form digital comedy, when grounded in social realities, holds potential as a critical archive of the African experience. Therefore, future research should consider audience reception or pursue comparative analysis across digital African comedic traditions.

Keywords: African Popular Culture, Digital Comedy Skit, Neocolonialism, Nigeria, Post-Independence, Social Media Satire

How to Cite this Paper :

Nwoga, W. C. (2026). Satirizing the African State: Neocolonialism and Utopian Vision in Kevinblak’s Comedic Skit. Atras Journal, 7(1), 278-293.

References:

Adesokan, A. (2011). Postcolonial artists and global aesthetics. Indiana University Press.
Ahiakpor, J. C. W. (2009). The success and failure of dependency theory: The experience of Ghana. International Organization, 39(3), 535–552. (https://doi.org/10.1017/S0020818300019172)
Ake, C. (1996). Democracy and development in Africa. Brookings Institution Press.
Alaye, A., & Fakoya, V. (2024). Neocolonialism and Imperial Dominance of Postcolonial African States. NIU Journal of Social Sciences, 10(1), 7–17.
Arua, K. C. [@kevinblak_comedy]. (2025, July 22). African Ordeal Explained in 3 Minutes [Video] Instagram.  (https://www.instagram.com/reel/DMZqnvSoJ1l/)
Barber, K. (1997). Readings in African popular culture. Indiana University Press.
Bhabha, H. K. (1994). The location of culture. Routledge.
Ejiodu, M.O. &Nwoga, W.C. (2025). Oil politics and subaltern crises in Niger-Delta poetry: A study of Sophia Obi’s Tears in a Basket.Àgídìgbo: ABUAD Journal of the Humanities 13(1).        Ado-Ekiti,            Nigeria:200-216. (https://doi.org/10.53982/agidigbo.2025.1301.15-j.)
Escobar, A. (2011). Encountering development: The making and unmaking of the Third World. Princeton University Press.
Fanon, F. (1963). The wretched of the earth. Grove Press.
Hall, S. (1998). Notes on deconstructing “the popular.” In J. Story (Ed.), Cultural theory and popular culture: A reader (2nd ed., pp. 442–453). Prentice Hall.
Kekeghe, S., Ilolo, O., & Akuburunwa, H. (2025). Humor in the euphemisation of depravity, dread, and distress in selected Nigerian comic skits of Sabinus. The European Journal of Humor Research, 13(2), 111–139. (https://doi.org/10.7592/EJHR.2025.13.2.1018)
Mbembe, A. (2001). On the postcolony. University of California Press.
Ngũgĩ wa Thiong’o. (1986). Decolonizing the mind: The politics of language in African literature. Heinemann.
Nkrumah, K. (1965). Neocolonialism: The last stage of imperialism. Thomas Nelson & Sons.
Nyikal, H. (2005). Neo-colonialism in Africa: The economic crisis in Africa and the propagation of the status quo by the World Bank/IMF and WTO [Unpublished manuscript]. Stanford University. (https://web.stanford.edu/class/e297a/Neo-Colonialism%20in%20Africa.pdf)
Nzongola-Ntalaja, G. (2002). The Congo: From Leopold to Kabila: A people’s history. Zed Books.
Obiechina, E. N. (1990). Language and theme: Essays on African literature. Howard University Press.
Obikwelu, I. J., Messina, G.-M., & Odumegwu, A. C. (2023). The effects of neocolonialism on Africa’s development. PanAfrican Journal of Governance and Development, 4(2), 3–35. (https://doi.org/10.46404/panjogov.v4i2.4846)
Oburumu, A. & Nwoga, W.C. (2024). Probing the preoccupation of oil politics, avarice, and wanton disillusionment in Uzo Nwamara’s Dance of the Delta.Canadian Journal of Language and Literature Studies, 4 (3):1-12. (https://doi.org/10.53103/cjlls.v4i3.162.)
Otiono, N. (2011). Tracking skilled diasporas: Globalization, brain drain, and the postcolonial condition in Nigeria. Transfers, 1(3), 5–23. https://doi.org/10.3167/trans.2011.010302
Rodney, W. (2018). How Europe underdeveloped Africa (New ed.). Verso.
Said, E. W. (1993). Culture and imperialism. Vintage.
Sartre, J.-P. (2001). Colonialism and neocolonialism (A. Haddour, S. Brewer, & T. McWilliams, Trans.). Routledge.
Story, J. (2018). Cultural theory and popular culture: An introduction (8th ed.). Routledge.
Uduma, N. E., & Oyeleke, A. S. (2025). Online comedy skits as a guarantee for freedom of expression in a digital age. Biannual Review of Glorious Vision University, 2(2), 1–14. (https://doi.org/10.5281/zenodo.15871011)
Whelan, O. (2023, July 21). Neocolonialism: The remnants of foreign exploitation in Africa. The Science Survey. (https://thesciencesurvey.com/editorial/2023/07/21/neocolonialism-the-remnants-of-foreign-exploitation-in-africa/)

Copyright for all articles published in ATRAS belongs to the author. The authors also grant permission to the publisher to publish, reproduce, distribute, and transmit the articles. ATRAS publishes accepted papers under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License. Authors submitting papers for publication in ATRAS agree to apply the CC BY-NC 4.0 license to their work. For non-commercial purposes, anyone may copy, redistribute material, remix, transform, and construct material in any media or format, provided that the terms of the license are observed and the original source is properly cited.